Simplicius of Cilicia
Most widely held works about Simplicius
Most widely held works by Simplicius
Simplicius on Aristotle's Physics 6 by Simplicius ( Book )
11 editions published between 1988 and 2013 in English and held by 621 WorldCat member libraries worldwide
"Book Six of Aristotle's Physics, which concerns the continuum, shows Aristotle at his best. It contains his attack on atomism which forced subsequent Greek and Islamic atomists to reshape their views entirely. It also elaborates Zeno's paradoxes of motion and the famous paradoxes of stopping and starting. This is the first translation into any modern language of Simplicius' commentary on Book Six. Simplicius, the greatest ancient authority on Aristotle's Physics whose works have survived to the present, lived in the sixth century A.D. He produced detailed commentaries on several of Aristotle's works. Those on the Physics, which alone come to over 1300 pages in the original Greek, preserve not only a centuries-old tradition of ancient scholarship on Aristotle but also fragments of lost works by other thinkers, including both the Presocratic philosophers and such Aristotalians as Eudemus, Theophrastus and Alexander. The Physics contains some of Aristotle's best and most enduring work, and Simplicius' commentaries are essential to an understanding of it. This volume makes the commentary on Book Six accessible at last to all scholars, whether or not they know classical Greek. It will be indispensible for students of classical philosophy, and especially of Aristotle, as well as for those interested in philosophical thought of late antiquity. It will also be welcomed by students of the history of ideas and philosophers interested in problem mathematics and motion."--Bloomsbury Publishing
On Aristotle's Physics 7 by Simplicius ( Book )
6 editions published in 1994 in English and held by 534 WorldCat member libraries worldwide
"Book 7 of Aristotle's Physics - once regarded as merely an undeveloped early version of Book 8 - has recently attracted renewed interest. Differences of opinion concerning its importance are as old as Aristotle's text, and Simplicius' commentary, written in the sixth century A.D., is an indispensable tool for understanding Book 7. Charles Hagen here gives the English reader access to this commentary for the first time." "Among the most important aspects of the commentary are Simplicius' explanation of the interconnections among the chapters of Book 7 and his references to a more extensive second version of Aristotle's text than the one that survives today. Acknowledging that Book 8 offers a more precise discussion of the subject covered in Book 7, the case for a prime mover, Simplicius both identifies ways in which Book 7 reveals Aristotle's acumen and clarifies its relationship to the other books in the Physics."--BOOK JACKET
On Aristotle's Physics 2 by Simplicius ( Book )
13 editions published between 1997 and 2014 in English and held by 506 WorldCat member libraries worldwide
"Book 2 of the Physics is arguably the best introduction to Aristotle's ideas. It defines nature and distinguishes natural science from mathematics. It introduces the seminal idea of four causes, or four modes of explanation. It defines chance, but rejects a theory of chance and natural selection in favour of purpose in nature. To these riches Simplicius, writing in the sixth century AD, adds his own considerable contribution. Seeing Aristotle's God as a Creator, he discusses how nature relates to soul, adds Stoic and Neoplatonist causes to Aristotle's list of four, and questions the likeness of cause to effect. He discusses missing a great evil or a great good by a hairsbreadth and considers whether animals act from reason or natural instinct. He also preserves a Posidonian discussion of mathematical astronomy."--Bloomsbury Publishing
On Aristotle's On the soul 1.1-2.4 by Simplicius ( Book )
8 editions published in 1995 in English and held by 490 WorldCat member libraries worldwide
Simplicius' On Aristotle's "On the Soul 1.1-2.4" is a major source for late Neoplatonist theories of thought and sense perception and offers considerable insight into an important area of Aristotelian philosophy. The present volume is the only English translation of the commentary and affords its readers the opportunity to consider the question of its disputed authorship. While most scholars attribute authorship of On Aristotle's "On the Soul 1.1-2.4" to Simplicius, some have judged it to be the work of Priscian, or of another philosopher. The commentary discusses the first half of On the Soul, which comprises Aristotle's survey of his predecessors' views, as well as his own account of the nature of the soul
Corollaries on place and time by Simplicius ( Book )
11 editions published between 1992 and 2014 in English and held by 483 WorldCat member libraries worldwide
"Is there such a thing as three-dimensional space? Is space inert or dynamic? Is the division of time into past, present and future real? Does the whole of time exist all at once? Does it progress smoothly or by discontinuous leaps? Simplicius surveys ideas about place and time from the preceding thousand years of Greek Philosophy and reveals the extraordinary ingenuity of the late Neoplatonist theories, which he regards as marking a substantial advance on all previous ideas."--Bloomsbury Publishing
On Aristotle's "On the soul 3.1-5" by Simplicius ( Book )
11 editions published between 1999 and 2014 in English and held by 453 WorldCat member libraries worldwide
This is one in a series of translations with introductions, copius notes and comprehensive indexes. It fills an important gap in the history of European thought
On Aristotle's "Categories 9-15" by Simplicius ( Book )
10 editions published between 1999 and 2014 in English and held by 453 WorldCat member libraries worldwide
This is one in a series of translations with introductions, copius notes and comprehensive indexes. It fills an important gap in the history of European thought
On Aristotle's "Categories 5-6" by Simplicius ( Book )
12 editions published between 2001 and 2014 in English and held by 451 WorldCat member libraries worldwide
"Chapters 5 and 6 of Aristotle's Categories describe his first two categories, Substance and Quantity. It is usually thought that Plotinus attacked Aristotle's Categories, but that Porphyry and Iamblichus restored it to the curriculum once and for all. However, Frans de Haas stresses that Porphyry drew much of his defense of Aristotle from Plotinus' critical discussion." "Simplicius' commentary is the most comprehensive account of the debate on the validity of Aristotle's Categories. Simplicius discusses where the differentia of a species (for instance, the rationality of humans) fits into the scheme of categories. Another is why Aristotle elevates the category of Quantity to second place, above the category of Quality. Further, de Haas shows how Simplicius arrives at multiple definitions of "universal" to solve some of the problems."--BOOK JACKET
On Aristotle's "Categories 1-4" by Simplicius ( Book )
15 editions published between 2002 and 2014 in English and held by 450 WorldCat member libraries worldwide
"Simplicius starts with a survey of previous commentators and an introductory set of questions about Aristotle's philosophy and about the Categories in particular. The commentator, he says, needs to present Plato and Aristotle as in harmony in most things."-- Publisher description
On Aristotle's Physics 5 by Simplicius ( Book )
13 editions published between 1997 and 2014 in English and held by 444 WorldCat member libraries worldwide
Simplicius, the greatest surviving ancient authority on Aristotle's Physics, lived in the sixth century A.D. He produced detailed commentaries on several of Aristotle's works. Those on the Physics, which alone come to over 1,300 pages in the original Greek, preserve a centuries-old tradition of ancient scholarship on Aristotle. In Physics Book 5 Aristotle lays down some of the principles of his dynamics and theory of change. What does not count as a change: change of relation? the flux of time? There is no change of change, yet acceleration is recognised. Aristotle defines 'continuous', 'contact', and 'next', and uses these definitions in discussing when we can claim that the same change or event is still going on
Epictetus his morals. Done from the original Greek, by a doctor of physick by Epictetus ( )
42 editions published between 1694 and 2005 in English and Undetermined and held by 442 WorldCat member libraries worldwide
On Aristotle's "Categories 7-8" by Simplicius ( Book )
12 editions published between 2002 and 2014 in English and held by 427 WorldCat member libraries worldwide
"In Categories Chapters 7 and 8, Aristotle considers his third and fourth categories - those of Relative and Quality. Critics of Aristotle had suggested for each of the non-substance categories that they could really be reduced to relatives, so it is important how the category of Relative is defined. Aristotle offers two definitions, and the second, stricter one is often cited by his defenders in order to rule out objections. The second definition of relative involves the idea of something changing its relationship through a change undergone by its correlate, not by itself. There were disagreements as to whether this was genuine change, and Plotinus discussed whether relatives exist only in the mind, without being real. The term used by Aristotle for such relationships was "being disposed relatively to something," a term later borrowed by the Stoics for their fourth category, and perhaps originating in Plato's Academy."
On Aristotle's "Physics 8.6-10" by Simplicius ( Book )
8 editions published between 2001 and 2014 in English and held by 413 WorldCat member libraries worldwide
"Aristotle's Physics is about the causes of motion and culminates in a proof that God is needed as the ultimate cause of motion. Aristotle argues that things in motion need to be moved by something other than themselves - he rejects Plato's self-movers. On pain of regress, there must be an unmoved mover. If this unmoved mover is to cause motion eternally, it needs infinite power. It cannot, then, be a body, since bodies, being of finite size, cannot house infinite power. The unmoved mover is therefore an incorporeal God." "Simplicius reveals that his teacher, Ammonius, harmonized Aristotle with Plato to counter Christian charges of pagan disagreement, by making Aristotle's God a cause not only of beginningless movement, but also of beginningless existence of the universe. Eternal existence, no less than eternal motion, calls for an infinite, and hence incorporeal, force. This anti-Christian interpretation turned Aristotle's God from a thinker into a certain kind of Creator, and so helped to make Aristotle's God acceptable to Saint Thomas Aquinas in the thirteenth century."--Jacket
On Aristotle, Physics 3 by Simplicius ( Book )
9 editions published between 2002 and 2013 in English and held by 412 WorldCat member libraries worldwide
"Aristotle's Physics Book 3 covers two subjects: the definition of change and the finitude of the universe. Change enters into the very definition of nature as an internal source of change. Change receives two definitions in chapters 1 and 2, as involving the actualisation of the potential or of the changeable. Alexander of Aphrodisias is reported as thinking that the second version is designed to show that Book 3, like Book 5, means to disqualify change in relations from being genuine change. Aristotle's successor Theophrastus, we are told, and Simplicius himself, prefer to admit relational change. Chapter 3 introduces a general causal principle that the activity of the agent causing change is in the patient undergoing change, and that the causing and undergoing are to be counted as only one activity, however different in definition. Simplicius points out that this paves the way for Aristotle's God who moves the heavens, while admitting no motion in himself. It is also the basis of Aristotle's doctrine, central to Neoplatonism, that intellect is one with the objects it contemplates.In defending Aristotle's claim that the universe is spatially finite, Simplicius has to meet Archytas' question, "What happens at the edge?". He replies that, given Aristotle's definition of place, there is nothing, rather than an empty place, beyond the furthest stars, and one cannot stretch one's hand into nothing, nor be prevented by nothing. But why is Aristotle's beginningless universe not temporally infinite? Simplicius answers that the past years no longer exist, so one never has an infinite collection."--Bloomsbury Publishing
On Aristotle on the heavens 2.1-9 by Simplicius ( )
11 editions published between 2002 and 2014 in English and held by 404 WorldCat member libraries worldwide
Simplicius On Aristotle's "On the Heavens 1.5-9" by Simplicius ( Book )
12 editions published between 2002 and 2014 in English and held by 390 WorldCat member libraries worldwide
On Epictetus Handbook 1-26 by Simplicius ( Book )
6 editions published between 2002 and 2014 in English and held by 390 WorldCat member libraries worldwide
On Aristotle on the heavens 2.10-14 by Simplicius ( Book )
11 editions published between 2005 and 2014 in English and held by 372 WorldCat member libraries worldwide
"The topics covered in this part of Simplicius' commentary on On the Heavens are the speeds and distances of the stars; that the stars are spherical; why the sun and moon have fewer motions that the other five planets; why the sphere of the fixed stars contains so many stars whereas the other heavenly spheres contain no more than one (Simplicius has a long excursus on planetary theory in his commentary on this chapter); discussion of people's views on the position, motion or rest, shape, and size of the earth; and that the earth is a relatively small sphere at rest in the center of the cosmos."--BOOK JACKET
On Aristotle on the heavens 1.10-12 by Simplicius ( )
7 editions published between 2005 and 2006 in English and held by 362 WorldCat member libraries worldwide
"In these three chapters of On the Heavens, Aristotle argues that the universe in ungenerated and indestructible. In Simplicius's commentary there is a battle between the Neoplatonist Simplicius and the Aristotelian Alexander, whose lost commentary on Aristotle's On the Heavens Simplicius partly preserves." "Simplicius's rival, the Christian Philoponus, had conducted a parallel battle in his Against Proclus, but had taken the side of Alexander against Proclus and other Platonists, arguing that Plato's Timaeus gives a beginning to the universe. Simplicius takes the Platonist side, denying that Plato intended a beginning. The origin to which Plato refers is, according to Simplicius, not a temporal origin, but the divine cause that produces the world without beginning."--Jacket
Commentaire sur le Manuel d'Epictète by Simplicius ( Book )
39 editions published between 1546 and 2003 in 6 languages and held by 331 WorldCat member libraries worldwide
Aristotle Astronomy Astronomy, Ancient Astronomy, Greek Categoriae (Aristotle) Categories (Philosophy) Chance Change Change of state (Physics) Commentarius in Enchiridion Epicteti (Simplicius, of Cilicia) Conduct of life Continuity Cosmology Cosmology, Ancient De anima (Aristotle) De caelo (Aristotle) De sensu et sensibilibus (Aristotle) Ethics Ethics, Ancient Finite, The Good and evil Knowledge, Theory of Language and languages--Philosophy Life Logos (Philosophy) Manual (Epictetus) Methodology Motion Nature Neoplatonism Ontology Phase transformations (Statistical physics) Philosophy, Ancient Philosophy of mind Philosophy of nature Physics Physics (Aristotle) Place (Philosophy) Planetary theory Psychology Science, Ancient Simplicius,--of Cilicia Sophist (Plato) Soul Soul--Philosophy Stoics Syria Theological virtues Time Travel
Cilicius, Simplicius ca. 6.Jh.
Pseudo-Simplicius ca. 6.Jh.
Simplici, de Cilícia
Simplicio ca. 6.Jh.
Simplicio de Cilicia
Simplicius Aristotelicus ca. 6.Jh.
Simplicius Atheniensis ca. 6.Jh.
Simplicius aus Kilikien
Simplicius aus Kilikien ca. 6.Jh.
Simplicius ca. 6.Jh.
Simplicius Cilicius, 500-talet e.Kr.
Simplicius de Cilicia
Simplicius de Cilicia ca. 6.Jh.
Simplicius Neapolitanus ca. 6.Jh.
Simplicius Neoplatonicus, 500-talet e.Kr.
Simplicius Neoplatonicus ca. 6.Jh.
Simplicius Neoplatonicus, sec. VI
Simplicius Neuplatoniker ca. 6.Jh.
Simplicius of Cilicia.
Simplicius of Cilicia, 6. stol.
Simplicius, of Cilicia, 6e eeuw
Simplicius of Cilicia ca. 6.Jh.
Simplicius, of Cilícia, s. VI.
Simplicius of Cilicius.
Simplicius Perepateticus ca. 6.Jh.
Simplicius Peripateticus ca. 6.Jh.
Simplicius Philosoph ca. 6.Jh.
Simplicius Philosophus ca. 6.Jh.
Simplicius, Pseudo- ca. 6.Jh.
Simplikio, of Cilicia
Simplikios, 500-talet e.Kr.
Simplikios ca. 6.Jh.
Simplikios, de Cilícia, s. VI.
Simplikios, ho Kilix, approxomately 490-560
Simplikios, of Cilicia, approxomately 490-560
Simplikios von Kilikien ca. 6.Jh.
Σιμπλίκιος, ὁ Κίλιξ, approxomately 490-560