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Artaud and the gnostic drama

著者: Jane R Goodall
出版商: Oxford : Clarendon Press ; Oxford ; New York : Oxford University Press, 1994.
版本/格式:   图书 : 英语查看所有的版本和格式
数据库:WorldCat
提要:
This study offers a reappraisal of the importance of Antonin Artaud (1896-1948) in contemporary critical debate, and examines the intricate parallels between his heretical dramaturgy and the heresies of ancient Gnosticism.
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附加的形体格式: Online version:
Goodall, Jane R.
Artaud and the gnostic drama.
Oxford : Clarendon Press ; Oxford ; New York : Oxford University Press, 1994
(OCoLC)624052190
提及的人: Antonin Artaud; Antonin Artaud; Antonin Artaud
文件类型:
所有的著者/提供者: Jane R Goodall
ISBN: 0198151861 9780198151869
OCLC号码: 28293928
描述: 230 p. ; 23 cm.
内容: 1. The Mise-en-scene --
2. Plotting the Point of Destruction --
3. Becoming the Alien Protagonist --
4. The Theatre of Cruelty --
5. Voyaging into Gnosis --
6. Houses of Correction --
7. To Have Done...
责任: Jane Goodall.
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摘要:

This study offers a reappraisal of the importance of Antonin Artaud (1896-1948) in contemporary critical debate, and examines the intricate parallels between his heretical dramaturgy and the heresies of ancient Gnosticism.

Artaud is a figure who, mythologized as an icon of failure and madness, has achieved the pathos of a martyrdom. One of the effects of this myth has been to draw the screen of pathos over the self-mythologizing and self-dramatizing which generate the extraordinary energies in Artaud's vast oeuvre.

Using the term 'heresy' in place of 'madness' to designate the impassioned thought processes which escape the terms of orthodox western epistemology, this book situates Artaud, as the most extravagant of heretics, in company with the Gnostics whose speculations served to define heresy in the beginnings of the Christian tradition.

Like that of the Gnostics, Artaud's cosmology is inherently dramatic, setting creature against creator, force against form, matter against spirit, pious knowledge against heretical gnosis.

Jane Goodall argues that major post-structuralist critics such as Derrida, Deleuze, and Foucault, who have enlisted Artaud in their own anti-orthodoxies, have refused to pay attention to the terms of his own heresy. In this refusal, they display an anxiety towards the gnostic drama and its heresies, which mount an assault that may be more powerful than their own upon the founding tenets of western thought.

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