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Being and time

Author: Martin Heidegger; Joan Stambaugh; Dennis J Schmidt
Publisher: Albany : State University of New York Press, ©2010.
Series: SUNY series in contemporary continental philosophy.
Edition/Format:   Book : State or province government publication : EnglishView all editions and formats
Database:WorldCat
Summary:
The publication in 1927 of Martin Heidegger's magnum opus, Being and Time, signaled an intellectual event of the first order and had an impact in fields far beyond that of philosophy proper. Being and Time has long been recognized as a landmark work of the twentieth century for its original analyses of the character of philosophic inquiry and the relation of the possibility of such inquiry to the human situation.  Read more...
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Material Type: Government publication, State or province government publication
Document Type: Book
All Authors / Contributors: Martin Heidegger; Joan Stambaugh; Dennis J Schmidt
ISBN: 9781438432755 1438432755 9781438432762 1438432763
OCLC Number: 608297834
Description: xxix, 482 pages ; 23 cm.
Contents: Machine generated contents note: ch. One The Necessity, Structure, and Priority of the Question of Being --
1. The Necessity of an Explicit Repetition of the Question of Being --
2. The Formal Structure of the Question of Being --
3. The Ontological Priority of the Question of Being --
4. The Ontic Priority of the Question of Being --
ch. Two The Double Task in Working Out the Question of Being: The Method of the Investigation and Its Outline --
5. The Ontological Analysis of Dasein as Exposing the Horizon for an Interpretation of the Meaning of Being in General --
6. The Task of a Destruction of the History of Ontology --
7. The Phenomenological Method of the Investigation --
A. The Concept of Phenomenon --
B. The Concept of Logos --
C. The Preliminary Concept of Phenomenology --
8. The Outline of the Treatise --
pt. One The Interpretation of Dasein in Terms of Temporality and the Explication of Time as the Transcendental Horizon of the Question of Being --
Division One --
The Preparatory Fundamental Analysis of Dasein. Ch. One The Exposition of the Task of a Preparatory Analysis of Dasein --
9. The Theme of the Analytic of Dasein --
10. How the Analytic of Dasein is to be Distinguished from Anthropology, Psychology, and Biology --
11. The Existential Analytic and the Interpretation of Primitive Dasein: The Difficulties in Securing a "Natural Concept of World" --
ch. Two Being-in-the-World in General as the Fundamental Constitution of Dasein --
12. The Preliminary Sketch of Being-in-the-World in Terms of the Orientation toward Being-in as Such --
13. The Exemplification of Being-in in a Founded Mode: Knowing the World --
ch. Three The Worldliness of the World --
14. The Idea of the Worldliness of the World in General --
A. Analysis of Environmentality and Worldliness in General --
15. The Being of Beings Encountered in the Surrounding World --
16. The Worldly Character of the Surrounding World Announcing Itself in Innerworldly Beings --
17. Reference and Signs --
18. Relevance and Significance: The Worldliness of the World --
B. The Contrast Between Our Analysis of Worldliness and Descartes' Interpretation of the World. 19. The Determination of the "World" as Res Extensa --
20. The Fundaments of the Ontological Definition of the "World" --
21. The Hermeneutical Discussion of the Cartesian Ontology of the "World" --
C. The Aroundness of the Surrounding World and the Spatiality of Dasein --
22. The Spatiality of Innerworldly Things at Hand --
23. The Spatiality of Being-in-the-World --
24. The Spatiality of Dasein and Space --
ch. Four Being-in-the-World as Being-with and Being a Self: The "They" --
25. The Approach to the Existential Question of the Who of Dasein --
26. The Dasein-with of Others and Everyday Being-with --
27. Everyday Being a Self and the They --
ch. Five Being-in as Such --
28. The Task of a Thematic Analysis of Being-in --
A. The Existential Constitution of the There --
29. Da-sein as Attunement --
30. Fear as a Mode of Attunement --
31. Da-sein as Understanding --
32. Understanding and Interpretation --
33. Statement as a Derivative Mode of Interpretation --
34. Da-sein and Discourse. Language --
B. The Everyday Being of the There and the Falling Prey of Dasein. 35. Idle Talk --
36. Curiosity --
37. Ambiguity --
38. Falling Prey and Thrownness --
ch. Six Care as the Being of Dasein --
39. The Question of the Primordial Totality of the Structural Whole of Dasein --
40. The Fundamental Attunement of Anxiety as an Eminent Disclosedness of Dasein --
41. The Being of Dasein as Care --
42. Confirmation of the Existential Interpretation of Dasein as Care in Terms of the Pre-ontological Self-interpretation of Dasein --
43. Dasein, Worldliness, and Reality --
a. Reality as a Problem of Being and the Demonstratability of the "External World" --
b. Reality as an Ontological Problem --
c. Reality and Care --
44. Dasein, Disclosedness, and Truth --
a. The Traditional Concept of Truth and Its Ontological Foundations --
b. The Primordial Phenomenon of Truth and the Derivative Character of the Traditional Concept of Truth --
c. The Kind of Being of Truth and the Presupposition of Truth --
Division Two --
Dasein and Temporality --
45. The Result of the Preparatory Fundamental Analysis of Dasein and the Task of a Primordial, Existential Interpretation of this Being. Ch. One The Possible Being-a-Whole of Dasein and Being-toward-Death --
46. The Seeming Impossibility of Ontologically Grasping and Determining Dasein as a Whole --
47. The Possibility of Experiencing the Death of Others and the Possibility of Grasping Dasein as a Whole --
48. What is Outstanding, End, and Wholeness --
49. How the Existential Analysis of Death Differs from Other Possible Interpretations of this Phenomenon --
50. A Preliminary Sketch of the Existential and Ontological Structure of Death --
51. Being-toward-Death and the Everydayness of Dasein --
52. Everyday Being-toward-Death and the Complete Existential Concept of Death --
53. Existential Project of an Authentic Being-toward-Death --
ch. Two The Attestation of Dasein of an Authentic Potentiality-of-Being and Resoluteness --
54. The Problem of the Attestation of an Authentic Existentiell Possibility --
55. The Existential and Ontological Foundations of Conscience --
56. The Character of Conscience as a Call --
57. Conscience as the Call of Care --
58. Understanding the Summons and Guilt --
59. The Existential Interpretation of Conscience and the Vulgar Interpretation of Conscience. 60. The Existential Structure of the Authentic Potentiality-of-Being Attested to in Conscience --
ch. Three The Authentic Potentiality-for-Being-a-Whole of Dasein, and Temporality as the Ontological Meaning of Care --
61. Preliminary Sketch of the Methodological Step from Outlining the Authentic Being-as-a-Whole of Dasein to the Phenomenal Exposition of Temporality --
62. The Existentielly Authentic Potentiality-for-Being-Whole of Dasein as Anticipatory, Resoluteness --
63. The Hermeneutical Situation at Which We Have Arrived for Interpreting the Meaning of Being of Care, and the Methodological Character of the Existential Analytic in General --
64. Care and Selfhood --
65. Temporality as the Ontological Meaning of Care --
66. The Temporality of Dasein and the Tasks of a More Primordial Repetition of the Existential Analysis Arising from it --
ch. Four Temporality and Everydayness --
67. The Basic Content of the Existential Constitution of Dasein, and the Preliminary Sketch of Its Temporal Interpretation --
68. The Temporality of Disclosedness in General --
a. The Temporality of Understanding --
b. The Temporality of Attunement. C. The Temporality of Falling Prey --
d. The Temporality of Discourse --
69. The Temporality of Being-in-the-World and the Problem of the Transcendence of the World --
a. The Temporality of Circumspect Taking Care --
b. The Temporal Meaning of the Way in which Circumspect Taking Care Becomes Modified into the Theoretical Discovery of That Which is Present Within the World --
c. The Temporal Problem of the Transcendence of the World --
70. The Temporality of the Spatiality Characteristic of Dasein --
71. The Temporal Meaning of the Everydayness of Dasein --
ch. Five Temporality and Historicity --
72. The Existential and Ontological Exposition of the Problem of History --
73. The Vulgar Understanding of History and the Occurrence of Dasein --
74. The Essential Constitution of Historicity --
75. The Historicity of Dasein and World History --
76. The Existential Origin of Historiography from the Historicity of Dasein --
77. The Connection of the Foregoing Exposition of the Problem of Historicity with the Investigations of Dilthey and the Ideas of Count Yorck --
ch. Six Temporality and Within-Timeness as the Origin of the Vulgar Concept of Time. 78. The Incompleteness of the Foregoing Temporal Analysis of Dasein --
79. The Temporality of Dasein and Taking Care of Time --
80. Time Taken Care of and Within-Timeness --
81. Within-Timeness and the Genesis of the Vulgar Concept of Time --
82. The Contrast of the Existential and Ontological Connection of Temporality, Dasein, and World Time with Hegel's Conception of the Relation between Time and Spirit --
a. Hegel's Concept of Time --
b. Hegel's Interpretation of the Connection between Time and Spirit --
83. The Existential and Temporal Analytic of Dasein and the Fundamental Ontological Question of the Meaning of Being in General.
Series Title: SUNY series in contemporary continental philosophy.
Other Titles: Sein und Zeit.
Responsibility: Martin Heidegger ; translated by Joan Stambaugh ; revised and with a foreword by Dennis J. Schmidt.

Abstract:

The publication in 1927 of Martin Heidegger's magnum opus, Being and Time, signaled an intellectual event of the first order and had an impact in fields far beyond that of philosophy proper. Being and Time has long been recognized as a landmark work of the twentieth century for its original analyses of the character of philosophic inquiry and the relation of the possibility of such inquiry to the human situation. Still provocative and much disputed, Heidegger's text has been taken as the inspiration for a variety of innovative movements in fields ranging from psychoanalysis, literary theory, existentialism, ethics, hermeneutics, and theology. A work that disturbs the traditions of philosophizing that it inherits, Being and Time raises questions about the end of philosophy and the possibilities for thinking liberated from the presumptions of metaphysics. The Stambaugh translation captures the vitality of the language and thinking animating Heidegger's original text. It is also the most comprehensive edition insofar as it includes the marginal notes made by Heidegger in his own copy of Being and Time, and takes account of the many changes that he made in the final German edition of 1976. The revisions to the original translation correct some ambiguities and problems that have become apparent since the translation appeared fifteen years ago. Bracketed German words have also been liberally inserted both to clarify and highlight words and connections that are difficult to translate, and to link this translation more closely to the German text.

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