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Conflict in the miracle stories : a socio-exegetical study of Matthew 8 and 9

Author: Evert-Jan Vledder
Publisher: Sheffield, England : Sheffield Academic Press, ©1997.
Series: Journal for the study of the New Testament., Supplement series ;, 152.
Edition/Format:   eBook : Document : EnglishView all editions and formats
Summary:
Matthew's Gospel is a witness to conflicting interests. The leaders of Israel are part of the so-called 'retainer class', who pursue their own interests by promoting the interests of the Roman rulers. Jesus (and the Matthaean community), on the contrary, acts on behalf of the marginalized in society. Jesus challenges the underlying values of the leaders who, contrary to what is expected, do not forgive and act  Read more...
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Genre/Form: Electronic books
Additional Physical Format: Print version:
Vledder, Evert-Jan.
Conflict in the miracle stories.
Sheffield, England : Sheffield Academic Press, ©1997
(DLC) 98102116
(OCoLC)41223756
Named Person: Jésus-Christ
Material Type: Document, Internet resource
Document Type: Internet Resource, Computer File
All Authors / Contributors: Evert-Jan Vledder
ISBN: 9780567637154 0567637158 1283201356 9781283201353
OCLC Number: 741691051
Description: 1 online resource (276 pages) : illustrations.
Contents: Cover; Editorial Board; Title; Copyright; CONTENTS; Acknowledgments; Abbreviations; Introduction; Chapter 1 CONFLICT IN THE MIRACLE STORIES INADEQUATELY EXPLAINED; Chapter 2 CONFLICT THEORY; Chapter 3 THE SOCIAL LOCATION OF THE MATTHEAN COMMUNITY; Chapter 4 EXEGESIS OF MATTHEW 8 AND 9 IN THE LIGHT OF CONFLICT THEORY; Chapter 5 TYING UP THE LOOSE ENDS; Bibliography; Index of References; Index of Authors.
Series Title: Journal for the study of the New Testament., Supplement series ;, 152.
Responsibility: Evert-Jan Vledder.

Abstract:

Matthew's Gospel is a witness to conflicting interests. The leaders of Israel are part of the so-called 'retainer class', who pursue their own interests by promoting the interests of the Roman rulers. Jesus (and the Matthaean community), on the contrary, acts on behalf of the marginalized in society. Jesus challenges the underlying values of the leaders who, contrary to what is expected, do not forgive and act mercifully. The leaders try to resolve the conflict negatively by labelling Jesus as possessed by the devil. At the same time, the conflict spirals onward: the Matthaean community is cal.

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