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The critique of pure reason.

著者: Immanuel Kant; J M D Meiklejohn; Thomas Kingsmill Abbott; James Creed Meredith
出版商: Chicago, Encyclopædia Britannica [1955, ©1952]
丛书: Great books of the Western world, v. 42.
版本/格式:   Print book : 英语查看所有的版本和格式
数据库:WorldCat
提要:
Why this critique is called simply Critique of Practical Reason and not Critique of Pure Practical Reason, though the parallelism between it and the critique of speculative reason seems to demand the latter title, will be sufficiently shown in the treatise itself. Its task is merely to show that there is a pure practical reason, and, in order to do this, it critically examines reason's entire practical faculty. If  再读一些...
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提及的人: Immanuel Kant; Immanuel Kant; Immanuel Kant
文件类型:
所有的著者/提供者: Immanuel Kant; J M D Meiklejohn; Thomas Kingsmill Abbott; James Creed Meredith
OCLC号码: 916902
描述: xi, 613 pages 25 cm.
内容: The critique of pure reason / translated by J.M.D. Meiklejohn --
Fundamental principles of the metaphysic of morals / translated by Thomas Kingsmill Abbott --
The critique of practical reason / translated by Thomas Kingsmill Abbott --
Preface and introduction to the metaphysical elements of ethics, with a note on conscience / translated by Thomas Kingsmill Abbott --
General introduction to the metaphysic of morals / translated by W. Hastie --
The science of right / translated by W. Hastie --
The critique of judgement / translated by James Creed Meredith.
丛书名: Great books of the Western world, v. 42.
其他题名: Critique of practical reason.
Critique of judgement.
Works.
责任: [Translated by J.M.D. Meiklejohn] The critique of practical reason, and other ethical treatises. [Translated by Thomas Kingsmill Abbott] The critique of judgement. [Translated by James Creed Meredith].

摘要:

Why this critique is called simply Critique of Practical Reason and not Critique of Pure Practical Reason, though the parallelism between it and the critique of speculative reason seems to demand the latter title, will be sufficiently shown in the treatise itself. Its task is merely to show that there is a pure practical reason, and, in order to do this, it critically examines reason's entire practical faculty. If it succeeds in this task, there is no need to examine the pure faculty itself to see whether it, like speculative reason, presumptuously overreaches itself. For if pure reason is actually practical, it will show its reality and that of its concepts in actions, and all disputations which aim to prove its impossibility will be in vain.

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