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Doing psychoanalysis in Tehran

ผู้แต่ง: Gohar Homayounpour
สำนักพิมพ์: Cambridge, Massachusetts ; London, England : The MIT Press, [2012] ©2012
ครั้งที่พิมพ์/รูปแบบ:   หนังสืออีเล็กทรอนิกส์ : เอกสาร : ภาษาอังกฤษดูครั้งที่พิมพ์และรูปแบบ
ฐานข้อมูล:WorldCat
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"Is psychoanalysis possible in the Islamic Republic of Iran? This is the question that Gohar Homayounpour poses to herself, and to us, at the beginning of this memoir of displacement, nostalgia, love, and pain. Twenty years after leaving her country, Homayounpour, an Iranian, Western-trained psychoanalyst, returns to Tehran to establish a psychoanalytic practice. When an American colleague exclaims, 'I do not think  อ่านมากขึ้น…
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ประเภท/แบบฟอร์ม Electronic books
รูปแบบทางกายภาพเพิ่มเติม Print version:
Homayounpour, Gohar, 1977-
Doing psychoanalysis in Tehran.
Cambridge, Mass. : The MIT Press, c2012
(DLC) 2012005688
(OCoLC)777002249
ขนิดวัสดุ: เอกสาร, ทรัพยากรอินแทอร์เน็ต
ประเภทของเอกสาร: แหล่งข้อมูลอินเทอร์เน็ต, ไฟล์คอมพิวเตอร์
ผู้แต่งทั้งหมด : ผู้แต่งร่วม Gohar Homayounpour
ISBN: 9780262305983 0262305984 9780262306904 0262306905 1283593173 9781283593175
OCLC Number: 812066349
รางวัลที่ได้รับ: Joint winner for National Association for the Advancement of Psychoanalysis Gradiva Book Award 2013.
คำอธิบาย: 1 online resource (xxviii, 145 pages)
สารบัญ: Upon arriving in Tehran --
A few years after returning to Tehran.
ความรับผิดชอบ: Gohar Homayounpour ; foreword by Abbas Kiarostami.

บทคัดย่อ:

"Is psychoanalysis possible in the Islamic Republic of Iran? This is the question that Gohar Homayounpour poses to herself, and to us, at the beginning of this memoir of displacement, nostalgia, love, and pain. Twenty years after leaving her country, Homayounpour, an Iranian, Western-trained psychoanalyst, returns to Tehran to establish a psychoanalytic practice. When an American colleague exclaims, 'I do not think that Iranians can free-associate!' Homayounpour responds that in her opinion Iranians do nothing but. Iranian culture, she says, revolves around stories. Why wouldn't Freud's methods work, given Iranians' need to talk? Thus begins a fascinating narrative of interlocking stories that resembles--more than a little--a psychoanalytic session. Homayounpour recounts the pleasure and pain of returning to her motherland, her passion for the work of Milan Kundera, her complex relationship with Kundera's Iranian translator (her father), and her own and other Iranians' anxieties of influence and disobedience. Woven throughout the narrative are glimpses of her sometimes frustrating, always candid sessions with patients. Ms. N, a famous artist, dreams of abandonment and sits in the analyst's chair rather than on the analysand's couch; a young chador-clad woman expresses shame because she has lost her virginity; an eloquently suicidal young man cannot kill himself. As a psychoanalyst, Homayounpour knows that behind every story told is another story that remains untold. Doing Psychoanalysis in Tehran connects the stories, spoken and unspoken, that ordinary Iranians tell about their lives before their hour is up."--book jacket.

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"Was Scheherazade a precursor to Freud? Psychoanalysis is a laboratory made of narratives. It offers the possibility to connect the stories of all those who suffer -- whatever their anxiety, their อ่านมากขึ้น…

 
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