Maxine Lavon Montgomery
|描述：||xxi, 115 p. ; 24 cm.|
|内容：||Navigating a blues landscape : The women of Brewster Place. Inner-city blues ; Of housewives and revolutionaries ; Refiguring borders, dismantling walls --
Burning down the master's house : Linden Hills. A house is not a home ; Good housekeeping and other misnomers ; Stairways, entrances, and transitional sites --
Finding peace in the middle : Mama Day. Everybody's mama, nobody's slave : reinscribing the legend of Sapphire Wade ; Crossing over to "the other place" ; Being around living mirrors --
Mapping the new world order : Bailey's Café. In search of Eve's garden ; Rewriting the virgin-whore dichotomy : a tale of two Marys ; Writing the Black man's blues --
Appendix : Opening up a place called home : a conversation with Gloria Naylor.
|责任：||Maxine Lavon Montgomery.|
"The Fiction of Gloria Naylor is one of the very first critical studies of this acclaimed writer. Including an insightful interview with Naylor and focusing on her first four novels, the book situates various acts of insurgency throughout her work within a larger framework of African American opposition to hegemonic authority. But what truly distinguishes this volume is its engagement with African American vernacular forms and twentieth-century political movements. In her provocative analysis, Maxine Lavon Montgomery argues that Naylor constantly attempts to reconfigure the home and homespace to be more conducive to black self-actualization, thus providing a stark contrast to a dominant white patriarchy evident in a broader public sphere. Employing a postcolonial and feminist theoretical framework to analyze Naylor's evolving body of work, Montgomery pays particular attention to black slave historiography, tales of conjure, trickster lore, and oral devices involving masking, word play, and code-switching -- the vernacular strategies that have catapulted Naylor to the vanguard of contemporary African American letters. Montgomery argues for the existence of home as a place that is not exclusively architectural or geographic in nature. She posits that in Naylor's writings home exists as an intermediate space embedded in cultural memory and encoded in the vernacular. Home closely resembles a highly symbolic, signifying system bound with vexed issues of racial sovereignty as well as literary authority. Through a re-inscription of the subversive, frequently clandestine acts of resistance on the part of the border subject -- those outside the dominant culture -- Naylor recasts space in such a way as to undermine reader expectation and destabilize established models of dominance, influence, and control. Thoroughly researched and sophisticated in its approach, The Fiction of Gloria Naylor will be essential reading for scholars and students of African American, American, and Africana Literary and Cultural studies."--publisher.