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LA FONCTION CRITIQUE DE LA SENSIBILITE CHEZ DESCARTES ET KANT

Author: Christophe Bouriau; Jean-Luc Marion
Publisher: [S.l.] : [s.n.], 1996.
Dissertation: Thèse de doctorat : Philosophie : Paris 4 : 1996.
Edition/Format:   Thesis/dissertation : Thesis/dissertation : FrenchView all editions and formats
Database:WorldCat
Summary:
NOTRE REFLEXION S'INSCRIT DANS DE DEBAT SUIVANT : PEUT-ON CONSIDERER DESCARTES COMME UN PENSEUR CRITIQUE? LA LECTURE NEO-KANTIENNE DE DESCARTES ENGAGEE PAR PAUL NATORP A LA FIN DU SIECLE DERNIER A ETE FERMEMENT REJETEE PAR HEIDEGGER. FAUTE D'AVOIR RECONNU A LA SENSIBLITE LA PLACE DECISIVE QUE KANT LUI CONFERE, DESCARTES DOIT ETRE TENU, SELON HEIDEGGER, POUR UN PENSEUR DOGMATIQUE PRETENDENT CONNAITRE DIEU, L'AME, LA
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Material Type: Thesis/dissertation
Document Type: Book
All Authors / Contributors: Christophe Bouriau; Jean-Luc Marion
OCLC Number: 490145005
Notes: 1996PA040015.
Other Titles: CRITICAL FUNCTION OF SESIBILITY BY DESCARTES AND KANT
Responsibility: CHRISTOPHE BOURIAU ; SOUS LA DIRECTION DE JEAN LUC MARION.

Abstract:

NOTRE REFLEXION S'INSCRIT DANS DE DEBAT SUIVANT : PEUT-ON CONSIDERER DESCARTES COMME UN PENSEUR CRITIQUE? LA LECTURE NEO-KANTIENNE DE DESCARTES ENGAGEE PAR PAUL NATORP A LA FIN DU SIECLE DERNIER A ETE FERMEMENT REJETEE PAR HEIDEGGER. FAUTE D'AVOIR RECONNU A LA SENSIBLITE LA PLACE DECISIVE QUE KANT LUI CONFERE, DESCARTES DOIT ETRE TENU, SELON HEIDEGGER, POUR UN PENSEUR DOGMATIQUE PRETENDENT CONNAITRE DIEU, L'AME, LA NATURE CORPORELLE PAR SIMPLES CONCEPTS. OR NOUS TACHONS DE MONTRER 1) QUE MEME SI L'ON PENSE L'ESSENCE DU CRITICISME A PARTIR DE LA PLACE ASSIGNEE AUX FONCTIONS SENSIBLES DE CONNAISSANCE, L'ON PEUT DECELMER CHEZ DESCARTES AU MOINS L'ESQUISSE DE CERTAINES THESES "CRITIQUES"+ 2) QUE LA THEORIE DE LA METHODE ET LA DOCTRINE DE LA CREATION DES VERITES ETERNELLES AUTORISENT A CONSIDERER DESCARTES COMME UN PENSEUR CRITIQUE, C'EST-A-DIRE CONSCIENT DES LIMITES DE LA RAISON HUMAINE. L'ENJEU EST D'ETABLIR QUE LE RATIONALISME DOGMATIQUE DEBUTE EN FAIT AVEC LES HERITIERS DU CARTESIANISME : SPINOZA, MALEBRANCHE, LEIBNIZ.

OUR REFLECTION IS IN KEEPING WITH THE FOLLOWING DEBATE : CAN WE REGARD DESCARTES AS A CRITICAL THINKER? THE NEO-KANTIAN READING OF DESCARTES, OPENED BY PAUL NATORP AT THE END OF LAST CENTURY, HAS BEEN FIRMLY REJECTED BY HEIDEGGER. FOR WANT OF RECOGNIZING TO SENSITIVNESS THE DECISIVE POSITION BESTOWED BY KANT, DESCARTES MUST BE CONSIDERED, ACCORDING TO HEIDEGGER, AS A DOGMATIC THINKER WHO ASSERTS TO KNOW GOD, THE SOUL, THE CORPOREAL NATURE BY SIMPLE CONCEPTS. NOW WE ARE ATTEMPTING TO DEMONSTRATE 1) THAT EVEN IF WE TINK THE ESSENCE OF CRITICISM FROM THE POSITION ASSIGNED TO THE SENSITIVE FUNCTIONS OF KNOWLEDGE, WE ARE ABLE TO INDICATE ABOUT DESCARTES AT LEAST, THE OUTLIGNE OF CERTAIN "CRITICAL" THESIS; 2) THAT THE METHOD THEORY AND THE DOCTRINE OF THE CREATION OF ETERNAL TRUTHS ALLOW US TO REGARD DESCARTES AS A CRITICAL THINKER AWARE OF THE LIMITS OF THE HUMAN REASON. THE STAKE IS TO PROVE THAT THE DOGMATIC RATIONALISM BEGINS IN FACT WITH THE SUCCESSORS OF DESCARTES : SPINOZA, MALEBRANCHE, LEIBNIZ.

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