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German philosophy, 1760-1860 : the legacy of idealism

著者: Terry P Pinkard
出版商: Cambridge, UK ; New York : Cambridge University Press, 2002.
版本/格式:   图书 : 英语查看所有的版本和格式
提要:
In the second half of the eighteenth century, German philosophy came for a while to dominate European philosophy. It changed the way in which not only Europeans, but people all over the world, conceived of themselves and thought about nature, religion, human history, politics, and the structure of the human mind. In this wide-ranging book, Terry Pinkard interweaves the story of 'Germany' - changing during this  再读一些...
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详细书目

材料类型: 互联网资源
文件类型: 书, 互联网资源
所有的著者/提供者: Terry P Pinkard
ISBN: 0521663261 9780521663267 0521663814 9780521663816
OCLC号码: 48966693
描述: x, 382 p. ; 24 cm.
内容: The revolution in philosophy I: Human spontaneity and the natural order --
The revolution in philosophy II: Autonomy and the moral order --
The revolution in philosophy III: Aesthetic taste, teleology, and the world order --
The 1780s: the immediate post-Kantian reaction: Jacobi and Reinhold --
The 1790s: Fichte --
The 1790s after Fichte: The romantic appropriation of Kant I: Hölderlin, Schleiermacher, Schlegel --
1795-1809: The romantic appropriation of Kant II: Schelling --
1801-1807: The other post-Kantian: Jacob Friedrich Fries and non-romantic sentimentalism --
Hegel's Phenomenology of Spirit: post-Kantianism in a new vein --
Hegel's analysis of mind and world: the Science of Logic --
Nature and spirit: Hegel's system --
Schelling's attempt at restoration: idealism under review --
Kantian paradoxes and modern despair: Schopenhauer and Kierkegaard.
责任: Terry Pinkard.
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摘要:

In the second half of the eighteenth century, German philosophy came for a while to dominate European philosophy. It changed the way in which not only Europeans, but people all over the world, conceived of themselves and thought about nature, religion, human history, politics, and the structure of the human mind. In this wide-ranging book, Terry Pinkard interweaves the story of 'Germany' - changing during this period from a loose collection of principalities into a newly-emerged nation with a distinctive culture-with an examination of the currents and complexities of its developing philosophical thought. He examines the dominant influence of Kant, with his revolutionary emphasis on 'self-determination', and traces this influence through the development of romanticism and idealism to the critiques of post-Kantian thinkers such as Schopenhauer and Kierkegaard. His book will interest a range of readers in the history of philosophy, cultural history and the history of ideas.

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