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Gods and satans

Author: Gérard Nougarol; Martine Journet; Gabriel Chabamier; Royal Anthropological Institute of Great Britain and Ireland,
Publisher: London, UK : Royal Anthropological Institute, 2005.
Series: Ethnographic video online, volume 2
Edition/Format:   eVideo : Clipart/images/graphics : South American Indian [Other]
Database:WorldCat
Summary:
"Among the Wana people, semi-nomads from the Indonesian forest, Indo Pino is a shaman recognized by everybody. Her nephew, who is also a shaman's son, converted to Christianity some months ago and is now preaching apocalyptic visions. And for him, if these visions come from [G]od, the visions of the shamans inevitably must come from Satan. Through the Christian concepts of sin and original fault, good and evil  Read more...
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Details

Genre/Form: Nonfiction films
Additional Physical Format: DVD version:
Gods and satans.
London, UK : Royal Anthropological Institute, 2005
(OCoLC)721304300
Material Type: Clipart/images/graphics, Internet resource, Videorecording
Document Type: Internet Resource, Computer File, Visual material
All Authors / Contributors: Gérard Nougarol; Martine Journet; Gabriel Chabamier; Royal Anthropological Institute of Great Britain and Ireland,
OCLC Number: 849668636
Language Note: This edition in Pamona with English subtitles.
Notes: Originally produced as documentary motion picture in 2005.
Original container also lists Gabriel Chabamier as 'filmmaker.'.
Description: 1 online resource (87 min.).
Series Title: Ethnographic video online, volume 2
Other Titles: Gods and satans (dieux et Satans)
Miroir (Paris, France)
Responsibility: a film by Martine Journet and Gérard Nougarol ; directed by Martine Journet and Gérard Nougarol ; produced by M. Journet, G. Nougarol, Le Miroir.

Abstract:

"Among the Wana people, semi-nomads from the Indonesian forest, Indo Pino is a shaman recognized by everybody. Her nephew, who is also a shaman's son, converted to Christianity some months ago and is now preaching apocalyptic visions. And for him, if these visions come from [G]od, the visions of the shamans inevitably must come from Satan. Through the Christian concepts of sin and original fault, good and evil notions are revised. The traditional healing practices of the shamans are heavily under attack. Under our eyes a fight between two worlds of religious belief is taking place."--Original container.

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