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The good and the true

Author: Michael Morris
Publisher: Oxford : Clarendon Press ; New York : Oxford University Press, 1992.
Series: Oxford philosophical monographs.
Edition/Format:   Book : EnglishView all editions and formats
Summary:
This book provides a radical alternative to naturalistic theories of content, and offers a new conception of the place of mind in the world. Confronting head-on the scientific conception of the nature of reality that has dominated the Anglo-American philosophical tradition, Michael Morris here presents a detailed analysis of content and propositional attitudes, based on the idea that truth is a value. In the course  Read more...
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Details

Additional Physical Format: Online version:
Morris, Michael (Michael Rowland)
Good and the true.
Oxford : Clarendon Press ; New York : Oxford University Press, 1992
(OCoLC)610372369
Material Type: Internet resource
Document Type: Book, Internet Resource
All Authors / Contributors: Michael Morris
ISBN: 0198239440 9780198239444
OCLC Number: 25789790
Description: 336 p. ; 23 cm.
Series Title: Oxford philosophical monographs.
Responsibility: Michael Morris.
More information:

Abstract:

This book provides a radical alternative to naturalistic theories of content, and offers a new conception of the place of mind in the world. Confronting head-on the scientific conception of the nature of reality that has dominated the Anglo-American philosophical tradition, Michael Morris here presents a detailed analysis of content and propositional attitudes, based on the idea that truth is a value. In the course of this analysis he rejects the causal theory of the explanation of behaviour and replaces it with an alternative which depends upon a rich conception of the behaviour we explain with reference to states of mind. According to the theory presented here, our understanding of other people is inextricably involved with our evaluation of what they do, and the objectivity of truth depends upon the objectivity of moral goodness. Dr Morris's clear and detailed exposition of his controversial argument sounds an emphatic challenge to the naturalistic orthodoxy in metaphysics, ethics, and cognitive science.

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