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Indian Buddhist philosophy : metaphysics as ethics

Author: Amber D Carpenter
Publisher: London ; New York : Routledge, [2014]
Series: Ancient philosophies.
Edition/Format:   Print book : EnglishView all editions and formats
Summary:
Organised in broadly chronological terms, this book presents the philosophical arguments of the great Indian Buddhist philosophers of the fifth century BCE to the eighth century CE. Each chapter examines their core ethical, metaphysical and epistemological views as well as the distinctive area of Buddhist ethics that we call today moral psychology. Throughout, this book follows three key themes that both tie the  Read more...
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Genre/Form: History
Document Type: Book
All Authors / Contributors: Amber D Carpenter
ISBN: 9781844652983 184465298X
OCLC Number: 902673385
Description: xviii, 313 pages ; 22 cm.
Contents: Preface --
Acknowledgements --
Abbreviations --
Chronology --
Development of Buddhist thought in India --
1. The Buddha's suffering --
2. Practice and theory of no-self --
3. Kleśas and compassion --
4. The second Buddha's greater vehicle --
5. Karmic questions --
6. Irresponsible selves, responsible non-selves --
7. The third turning : Yogācāra --
8. The long sixth to seventh century : epistemology as ethics: I . Perception and conception : the changing face of ultimate reality ; II. Evaluating reasons : Naiyāyikas and Diṅnāga ; III. Madhyamaka response to Yogācāra ; IV. Percepts and concepts : Apoha 1 (Diṅnāga) ; V. Efficacy : Apoha 2 (Dharmakīrti) ; VI. The path of the Bodhisattva. --
Epilogue --
Background information. Appendix 1: The languages of Buddhism ; Appendix 2: Intellectual context ; Appendix 3: The Abhidharma ; Appendix 4: Snapshot of Indian philosophy. --
Notes --
Bibliography --
Index.
Series Title: Ancient philosophies.
Responsibility: Amber D. Carpenter.

Abstract:

Organised in broadly chronological terms, this book presents the philosophical arguments of the great Indian Buddhist philosophers of the fifth century BCE to the eighth century CE. Each chapter examines their core ethical, metaphysical and epistemological views as well as the distinctive area of Buddhist ethics that we call today moral psychology. Throughout, this book follows three key themes that both tie the tradition together and are the focus for most critical dialogue: the idea of anatman or no-self, the appearance/reality distinction and the moral aim, or ideal. Indian Buddhist philosophy is shown to be a remarkably rich tradition that deserves much wider engagement from European philosophy. Carpenter shows that while we should recognise the differences and distances between Indian and European philosophy, its driving questions and key conceptions, we must resist the temptation to find in Indian Buddhist philosophy, some Other, something foreign, self-contained and quite detached from anything familiar. Indian Buddhism is shown to be a way of looking at the world that shares many of the features of European philosophy and considers themes central to philosophy understood in the European tradition.

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