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| Named Person: | John Dewey; John Dewey; John Dewey |
|---|---|
| Material Type: | Government publication, State or province government publication |
| Document Type: | Book |
| All Authors / Contributors: |
Raymond D Boisvert |
| ISBN: | 0791435296 9780791435298 079143530X 9780791435304 |
| OCLC Number: | 36074534 |
| Description: | xii, 189 p. : ill. ; 24 cm. |
| Contents: | Introduction: The "naissance" and "renaissance" of American philosophy -- Dewey's reconstruction of the tradition -- 1. The life-world -- Lived experience -- The fallacy of intellectualism -- The primacy of interaction -- Temporality and possibility -- Responsibility -- Evaluating philosophy -- 2. Thinking -- Against epistemology -- Copernican revolutions -- Spectators or inquirers? -- The traits of inquiry -- 3. Democracy -- Winthrop, Locke, and Dewey -- Conjoint, communicated experience -- Freedom as growth -- Equality as individuality -- 4. The public -- Mass or public? -- Problems of the public -- Conditions for reviving the public -- An effective public -- 5. Educating -- A simple credo -- Beyond modern man -- Occupations -- Education is an end in itself -- Education and democracy -- Moral education -- 6. Making -- Art versus arts -- Experience -- Imagination, communication, and expression -- Distraction versus participation -- 7. Devotion -- Religious versus religion -- The :load" carried by traditional religions -- Faith -- God -- Cooperation -- 8. Conclusion -- Postmodern or polytemporal? -- Dewey's relevance. |
| Series Title: | SUNY series in philosophy of education. |
| Responsibility: | Raymond D. Boisvert. |
| More information: |
Abstract:
Written in a manner accessible to non-specialists, this book provides an introduction to all areas central to John Dewey's philosophy: aesthetics, social and political philosophy, education, the philosophy of religion, and theory of knowledge. Boisvert situates Dewey as a thinker who could appreciate the advance of science while remaining an "empirical naturalist" committed to the revelatory powers of lived experience.
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