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Jonathan Edwards's turn from the classic-reformed tradition of freedom of the will

Author: Philip J Fisk
Publisher: Göttingen : Vandenhoeck & Ruprecht, [2016] ©2016
Series: New directions in Jonathan Edwards Studies, volume 2.; V&R academic.
Edition/Format:   Print book : EnglishView all editions and formats
Summary:
Phillip John Fisk offers a critical reappraisal of Jonathan Edwards's Freedom of Will, interpreting Edwards from within his own tradition, Reformed Orthodoxy, avoiding the outdated paradigms of the conventional interpretation of Edwards and his tradition, a so-called deterministic, reconciliationist Calvinism, and demonstrating from primary sources, such as Harvard and Yale commencement theses and quaestiones, that  Read more...
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Named Person: Jonathan Edwards; Adrianus Heereboord; Adrianus Heereboord
Document Type: Book
All Authors / Contributors: Philip J Fisk
ISBN: 3525560249 9783525560242
OCLC Number: 953844589
Description: 441 pages ; 24 cm.
Contents: The Harvard and Yale curricula on freedom of will --
Adriaan Heereboord on Reformed freedom ad utrumlibet --
Adriaan Heereboord on necessity and contingency --
Adraan Heereboord on divine ideas and exemplar causality --
Charles Morton on freedom of will --
Jonathan Edwards's "Controveries" notebook on predestination --
Daniel Whitby on freedom ad utrumlibet and Edwards's reply --
Fundamental concepts in Jonathan Edwards's Freedom of will --
Jonathan Edwards's argument for freedom of perfection --
Jonathan Edwards's "universal determining providence."
Series Title: New directions in Jonathan Edwards Studies, volume 2.; V&R academic.
Responsibility: Philip John Fisk.

Abstract:

Phillip John Fisk offers a critical reappraisal of Jonathan Edwards's Freedom of Will, interpreting Edwards from within his own tradition, Reformed Orthodoxy, avoiding the outdated paradigms of the conventional interpretation of Edwards and his tradition, a so-called deterministic, reconciliationist Calvinism, and demonstrating from primary sources, such as Harvard and Yale commencement theses and quaestiones, that Edwards parted ways with Reformed Orthodoxy's robust and highly nuanced view of freedom of will, contingency, and necessity. --

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