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Lacan's medievalism

著者: Erin Felicia Labbie
出版商: Minneapolis : University of Minnesota Press, ©2006.
版本/格式:   Print book : 州政府或者省政府刊物 : 英语查看所有的版本和格式
数据库:WorldCat
提要:
One of the foundational premises of Jacques Lacan{u2019}s psychoanalytical project was that the history of philosophy concealed the history of desire, and one of the goals of his work was to show how desire is central to philosophical thinking.
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详细书目

提及的人: Jacques Lacan; Jacques Lacan; Jacques Lacan
材料类型: 政府刊物, 州政府或者省政府刊物, 互联网资源
文件类型: 书, 互联网资源
所有的著者/提供者: Erin Felicia Labbie
ISBN: 0816645159 9780816645152 0816645167 9780816645169
OCLC号码: 68262595
描述: xiii, 264 pages : illustrations ; 23 cm
内容: The unconscious is real --
Singularity, sovereignty, and the one --
Duality, ambivalence, and the animality of desire --
Dialectics, courtly love, and the trinity --
The quadrangle, the hard sciences, and nonclassical thinking --
The pentangle and the resistant knot.
责任: Erin Felicia Labbie.
更多信息:

摘要:

One of the foundational premises of Jacques Lacan{u2019}s psychoanalytical project was that the history of philosophy concealed the history of desire, and one of the goals of his work was to show how desire is central to philosophical thinking.

In Lacan{u2019}s Medievalism, Erin Felicia Labbie demonstrates how Lacan{u2019}s theory of desire is bound to his reading of medieval texts. She not only alters the relationship between psychoanalysis and medieval studies, but also illuminates the ways that premodern and postmodern epochs and ideologies share a concern with the subject, the unconscious, and language, thus challenging notions of strict epistemological cuts. Lacan{u2019}s psychoanalytic work contributes to the medieval debate about universals by revealing how the unconscious relates to the category of the real.

By analyzing the systematic adherence to dialectics and the idealization of the hard sciences, Lacan{u2019}s Medievalism asserts that we must take into account the play of language and desire within the unconscious and literature in order to understand the way that we know things in the world and the manner in which order is determined.

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