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Language mysticism : the negative way of language in Eliot, Beckett, and Celan

作者: Shira Wolosky Weiss
出版商: Stanford, Calif. : Stanford University Press, 1995.
版本/格式:   book_printbook : 英語所有版本和格式的總覽
資料庫:WorldCat
提要:
"Language Mysticism explores the place granted to language within metaphysical and theological hierarchies traditional to Western culture. Within these hierarchies, language represents embodiment, division, and historical differentiation; whereas silence points to an eternal unity beyond linguistic form and limitation. But this reflects a deeply embedded ambivalence in the Western tradition toward material and  再讀一些...
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詳細書目

類型/形式: Criticism, interpretation, etc
提及的人: T S Eliot; Samuel Beckett; Paul Celan; Paul Celan; Samuel Beckett; Paul Celan; T S Eliot
資料類型: 網際網路資源
文件類型: 圖書, 網路資源
所有的作者/貢獻者: Shira Wolosky Weiss
ISBN: 0804723877 9780804723879
OCLC系統控制編碼: 30623718
描述: xiii, 318 pages ; 23 cm
内容: Introduction: beyond inexpressibility --
Linguistic asceticism in Four quartets --
Samuel Beckett's figural evasions --
The negative way negated: Samuel Beckett, counter-mystic --
Broken Wor(l)ds: aesthetics and history in Paul Celan --
The letters of creation: Paul Celan and the Kabbalah --
Conclusion: Language values.
責任: Shira Wolosky.
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摘要:

This work explores the place granted to language within metaphysical and theological hierarchies traditional to Western culture, where it reflects a deeply embedded ambivalence in the Western  再讀一些...

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schema:reviewBody""Language Mysticism explores the place granted to language within metaphysical and theological hierarchies traditional to Western culture. Within these hierarchies, language represents embodiment, division, and historical differentiation; whereas silence points to an eternal unity beyond linguistic form and limitation. But this reflects a deeply embedded ambivalence in the Western tradition toward material and temporal conditions in general." "The author uses the writings of T.S. Eliot, Samuel Beckett, and Paul Celan to show how far-reaching and immediate this history of ambivalence remains in its influence and consequences. In each of these writers, theological traditions inform and situate linguistic imagery and practices, albeit in quite different ways." "The author argues that the stances toward language of these three writers register values not only fundamental to their work but general to our culture. Language is the sign of body, of history, of difference; and a negative attitude toward language therefore implies a displacement of value away from concrete, historical condition. The approach to language of Eliot, Beckett, and Celan therefore inscribes their struggle to define and locate the values that endow our lives with meaning, and the possibility of translating these values into historical reality."--Jacket."
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