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  E-mail Message: I thought you might be interested in this item at http://www.worldcat.org/oclc/754358261 Title: Les Cam et leur "véranda sur La Mecque". L'influence des Malais de Patani et du Kelantan sur l'islam des Cam du Cambodge Publisher: PERSEE 2004 OCLC:754358261

  
  

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Les Cam et leur "véranda sur La Mecque". L'influence des Malais de Patani et du Kelantan sur l'islam des Cam du Cambodge

Author:	Mathieu Guérin
Publisher:	PERSEE 2004
Edition/Format:	Downloadable article : French
Publication:	Aséanie
Summary:	Depuis les attaques du 11 septembre sur les États-Unis et l'attentat à la bombe de Bali, la communauté musulmane du Cambodge est étroitement surveillée en raison de ses liens avec les autres pays musulmans. Les musulmans du Cambodge sont très majoritairement des Cam. Ceux-ci ont des relations de longue date avec le monde malais. À partir du Kelantan et de Patani, les Malais ont joué un rôle majeur dans l'enseignement de l'islam aux Cam. Depuis au moins deux cents ans, des étudiants cam suivent les cours des écoles islamiques malaises à Patani et au Kelantan ou chez eux. Les ulama malais sont très respectés au Cambodge. Les Malais sont devenus les intermédiaires privilégiés entre les Cam et le reste de la communauté musulmane. Lorsque les mouvements réformateurs islamiques se sont développés, ils se sont installés au Cambodge en partie via les réseaux malais. Toutefois, bien que le Cambodge ne soit pas resté totalement épargné par l'islam radical violent, pour l'essentiel, les échanges religieux entre Cam et Malais ne portent que sur les études islamiques et sont pacifiques. Since the 9/11 attack on the United States and the Bali bombing, the Muslim community of Cambodia has found itself under strict scrutiny because of its links with foreign Muslim countries. Muslims in Cambodia are mainly from Cham origin and Cham people are strongly related to the Malay world. Malays, especially from Patani and Kelantan, have been very much involved in the teaching of Islam to the Chams. Cham students have been attending Malay Islamic schools in Patani and Kelantan or at home for at least two centuries. Malay ulama are very respected among Muslims in Cambodia. In fact, the Malays are the link connecting the Chams of Cambodia with the rest of the umma. When Muslim fundamentalist movements spread out, their influence reached Cambodia partly through the Malay network. However, although violent radical Islam did appear in Cambodia (but on a very limited scale), most of the exchanges on the religious field between the Chams in Cambodia and the Malays focused only on Islamic studies and have always been peaceful. Guérin Mathieu. Les Cam et leur "véranda sur La Mecque". L'influence des Malais de Patani et du Kelantan sur l'islam des Cam du Cambodge. In: Aséanie 14, 2004. pp. 29-67.  Read more...
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