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Living in two cities : Augustinian trajectories in political thought

Autor Eugene TeSelle
Vydavatel: Tonawanda, N.Y. : University of Toronto Press [distributor], ©1998.
Vydání/formát:   e-kniha : EnglishZobrazit všechny vydání a formáty
Databáze:WorldCat
Shrnutí:
"After setting the stage with a discussion of Augustine's own political journey, TeSelle examines the theme of "the two cities" against the background of the ancient world's civic vision, with the polis as the chief model for political life. He pays special attention to the imagery of the Christian as peregrinus, which in Augustine's time meant not "pilgrim" but "sojourner." Against the assumptions of most  Přečíst více...
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Detaily

Žánr/forma: Electronic books
Doplňující formát: Print version:
TeSelle, Eugene, 1931-
Living in two cities.
Tonawanda, N.Y. : University of Toronto Press [distributor], ©1998
(DLC) 98027284
(OCoLC)39256553
Osoba: Augustine, Saint Bishop of Hippo; Augustine, Saint Bishop of Hippo.
Typ materiálu: Internetový zdroj
Typ dokumentu: Internet Resource, Computer File
Všichni autoři/tvůrci: Eugene TeSelle
ISBN: 0585028664 9780585028668
OCLC číslo: 42329394
Poznámka o reprodukci: Electronic reproduction. [S.l.] : HathiTrust Digital Library, 2010. MiAaHDL
Popis: 1 online resource (xvii, 229 pages)
Podrobnosti: Master and use copy. Digital master created according to Benchmark for Faithful Digital Reproductions of Monographs and Serials, Version 1. Digital Library Federation, December 2002.
Obsahy: Augustine's political journey --
The civic vision in its ancient setting --
The sojourner: neither a citizen nor an alien --
Toward an Augustinian politics --
The analogy of peace --
Looking for the civic bond --
Purposive action and human fulfillment.
Odpovědnost: by Eugene TeSelle.

Anotace:

"After setting the stage with a discussion of Augustine's own political journey, TeSelle examines the theme of "the two cities" against the background of the ancient world's civic vision, with the polis as the chief model for political life. He pays special attention to the imagery of the Christian as peregrinus, which in Augustine's time meant not "pilgrim" but "sojourner." Against the assumptions of most interpreters he shows that the sojourner, while not fully at home in the earthly city, is nowhere understood as an "alien" and thus has certain rights and responsibilities in the earthly city."--Jacket.

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