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Martin Buber : prophet of religious secularism

著者: Donald J Moore
出版商: New York : Fordham University Press, 1996.
版本/格式:   图书 : 英语 : 2nd ed查看所有的版本和格式
提要:
Donald Moore, in this study of Buber's life and work, presents not a critical analysis or an historical development of Buber's thought; rather, he focuses in on Buber's central message about what it means to be a human being, a person of faith, a community of faith, and about what mankind can do to overcome the eclipse of God.
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详细书目

附加的形体格式: Online version:
Moore, Donald J.
Martin Buber.
New York : Fordham University Press, 1996
(OCoLC)605109352
提及的人: Martin Buber; Martin Buber; Martin Buber; Martin Buber
文件类型:
所有的著者/提供者: Donald J Moore
ISBN: 082321639X 9780823216390 0823216403 9780823216406
OCLC号码: 33407457
描述: xxxiii, 298 p. ; 24 cm.
内容: Foreword to the 1996 Edition / Maurice Friedman --
Martin Buber: A Biographical Portrait --
Pt. I. The Judaic Writings: The First Source of His Criticism of Religion. 1. Biblical Thought. 2. Hasidic Writings. 3. Addresses on Judaism --
Pt. II. The Personalism of Buber: The Second Source of His Criticism of Religion. 4. The Human Dialogue. 5. The Dialogue Between God and Humanity --
Pt. III. The Critique of Religion. 6. The Dangers of Religion. 7. The Need for Religion. 8. Some Personal Reflections.
责任: by Donald J. Moore.
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摘要:

Donald Moore, in this study of Buber's life and work, presents not a critical analysis or an historical development of Buber's thought; rather, he focuses in on Buber's central message about what it means to be a human being, a person of faith, a community of faith, and about what mankind can do to overcome the eclipse of God.

Moore enters into a dialogue with Buber and explores Buber's belief that religion and community are as essentially interrelated as the Thou spoken to God and the Thou spoken to other human beings.

This new edition, with a foreword by Maurice Friedman, contains a new preface by the author. The preface addresses the new generation of readers who will be introduced to Buber. In addition, textual changes represent an increased awareness of gender, a recognition of important Buber scholarship since the first edition, and a strengthening of the author's original thesis - that Buber, the critic of religion, was, in the mold of the biblical prophets, a man of profound religious faith.

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