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| Named Person: | Nathaniel W Taylor; Jonathan Edwards; Nathaniel W Taylor; Jonathan Edwards; Jonathan (Theologe Edwards; Nathaniel W Taylor |
|---|---|
| Material Type: | Biography, Internet resource |
| Document Type: | Book, Internet Resource |
| All Authors / Contributors: |
Douglas A Sweeney |
| ISBN: | 0195154282 9780195154283 |
| OCLC Number: | 48957885 |
| Description: | xi, 255 p. : ill. ; 25 cm. |
| Contents: | I: Enculturation -- Birth of a theologian: the early life of Nathaniel Taylor -- Coming of age among the Edwardians: Taylor's religious horizons -- Taylor at the reins of the "one-hoss shay": new haven and the Edwardian theological culture -- II: Recontextualization -- "He can if he won't": the new haven doctrine of original sin -- "The comprehensive theme of revealed theology": Taylor and the moral government of God -- "To make himself a holy heart": Taylor and the work of regeneration -- III: Implications -- The decline and fall of the Edwardian culture: Taylorites, Tylerites, and the disintegration of New England Calvinism -- Taylor's Edwardian legacy: New Haven and the religious culture of evangelical America. |
| Series Title: | Religion in America series (Oxford University Press) |
| Responsibility: | Douglas A. Sweeney. |
| More information: |
Abstract:
"Nathaniel William Taylor (1786-1858) was arguably the most influential American theologian of his generation. Despite his tremendous national influence, however, his views were chronically misunderstood. He and his associates always declared themselves to be Edwardsian Calvinists - working in the train of "America's Augustine," Jonathan Edwards - but very few people, then or since, have believed them." "In this revisionist study, Douglas A. Sweeney examines why Taylor and his associates counted themselves Edwardsians. He explores what it meant to be an Edwardsian minister and intellectual in the nineteenth century, how the Edwardsian tradition evolved after the death of Edwards himself, how Taylor promoted and eventually fragmented this tradition, and the significance of these developments for the future of evangelical America. Taylor's theology has been misconstrued by the vast majority of scholars, argues Sweeney. He has been interpreted variously as a Connecticut liberal, a Jacksonian Arminian, or a moderate Old Calvinist. Nearly all, however, have depicted him as a powerful symbol of the decline of Edwardsian Calvinism and the triumph of democratic liberalism in early national American religion. Sweeney instead sees Taylor as a symbol of the vitality of Edwardsian Calvinism throughout the first half of the nineteenth century, a vitality that calls into question some widely held assumptions about this era. Charting Taylor's contribution to the modification, diversification, and ultimate dissolution of the Edwardsian tradition. Sweeney demonstrates his role in the translation of Edwardsian ideals to the ever-expanding evangelical world that would succeed him."--Jacket.
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Related Subjects:(9)
- Taylor, Nathaniel W. -- (Nathaniel William), -- 1786-1858.
- Edwards, Jonathan, -- 1703-1758.
- New Haven theology.
- New England theology.
- Théologie de New Haven.
- Théologie de la Nouvelle-Angleterre.
- Edwards, Jonathan (Theologe, -- 1703-1758)
- Taylor, Nathaniel W.
- Religionsphilosophie.
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- Religion in America (OUP)(63 items)
by paul.commonplaces updated 2011-07-25

