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Non-violent resistance (Satyagraha).

Auteur : Gandhi, Mahatma; Bharatan Kumarappa
Éditeur : New York, Schocken Books [1961, ©1951]
Édition/format :   Livre imprimé : EnglishVoir toutes les éditions et tous les formats
Base de données :WorldCat
Résumé :
The gathering storm of new social forces and aspirations in America today has turned fresh attention to Gandhi's ideas on non-violence. That Gandhi draws in part on Emerson and Thoreau gives him a further relevance to the American scene. But the system of passive resistance which he pioneered is broad in its application and manysided in form. The self-training which he describes in these pages has welded inert  Lire la suite...
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Format – détails additionnels : Online version:
Gandhi, Mahatma, 1869-1948.
Non-violent resistance (Satyagraha).
New York, Schocken Books [1961, ©1951]
(OCoLC)557676429
Format : Book
Tous les auteurs / collaborateurs : Gandhi, Mahatma; Bharatan Kumarappa
ISBN : 9990918902 9789990918908
Numéro OCLC : 249247
Notes : Compiled and edited by Bharatan Kumarappa.
Originally published in 1951 under title: Satyagraha (non-violent resistance).
Description : xiv, 404 pages 21 cm
Contenu : What satyagraha is --
Discipline for satyagraha --
Non-co-operation and civil disobedience --
Vykom satyagraha --
Kheda and Bardoli satyagrahas --
Salt satyagraha --
Indian states satyagraha --
Individual satyagraha against war --
Miscellaneous --
Questions and answers --
Conclusion.
Autres titres : Satyagraha (non-violent resistance)

Résumé :

The gathering storm of new social forces and aspirations in America today has turned fresh attention to Gandhi's ideas on non-violence. That Gandhi draws in part on Emerson and Thoreau gives him a further relevance to the American scene. But the system of passive resistance which he pioneered is broad in its application and manysided in form. The self-training which he describes in these pages has welded inert groups into powerful social movements. Gandhi himself does not claim finality for his methods; he traces their evolution as they were applied in successive situations. But his teachings and experience, told here in his own words, are invaluable for all future students and participants in the struggle for social reform.

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