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Non-violent resistance (Satyagraha).

Autor: Gandhi, Mahatma; Bharatan Kumarappa
Editora: New York, Schocken Books [1961, ©1951]
Edição/Formato   Print book : InglêsVer todas as edições e formatos
Base de Dados:WorldCat
Resumo:
The gathering storm of new social forces and aspirations in America today has turned fresh attention to Gandhi's ideas on non-violence. That Gandhi draws in part on Emerson and Thoreau gives him a further relevance to the American scene. But the system of passive resistance which he pioneered is broad in its application and manysided in form. The self-training which he describes in these pages has welded inert  Ler mais...
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Formato Físico Adicional: Online version:
Gandhi, Mahatma, 1869-1948.
Non-violent resistance (Satyagraha).
New York, Schocken Books [1961, ©1951]
(OCoLC)557676429
Tipo de Documento: Livro
Todos os Autores / Contribuintes: Gandhi, Mahatma; Bharatan Kumarappa
ISBN: 9990918902 9789990918908
Número OCLC: 249247
Notas: Compiled and edited by Bharatan Kumarappa.
Originally published in 1951 under title: Satyagraha (non-violent resistance).
Descrição: xiv, 404 pages 21 cm
Conteúdos: What satyagraha is --
Discipline for satyagraha --
Non-co-operation and civil disobedience --
Vykom satyagraha --
Kheda and Bardoli satyagrahas --
Salt satyagraha --
Indian states satyagraha --
Individual satyagraha against war --
Miscellaneous --
Questions and answers --
Conclusion.
Outros Títulos: Satyagraha (non-violent resistance)

Resumo:

The gathering storm of new social forces and aspirations in America today has turned fresh attention to Gandhi's ideas on non-violence. That Gandhi draws in part on Emerson and Thoreau gives him a further relevance to the American scene. But the system of passive resistance which he pioneered is broad in its application and manysided in form. The self-training which he describes in these pages has welded inert groups into powerful social movements. Gandhi himself does not claim finality for his methods; he traces their evolution as they were applied in successive situations. But his teachings and experience, told here in his own words, are invaluable for all future students and participants in the struggle for social reform.

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