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Paul and the rhetoric of reversal in 1 Corinthians : the impact of Paul's gospel on his macro-rhetoric

作者: Matthew R Malcolm
出版商: New York : Cambridge University Press, 2013.
叢書: Monograph series (Society for New Testament Studies), 155.
版本/格式:   圖書 : 英語所有版本和格式的總覽
資料庫:WorldCat
提要:
I argue that 1 Corinthians is a unified composition that exhibits kerygmatic rhetoric. That is, Jewish and Greco-Roman resources are brought into the service of an overall arrangement that is creatively suggested by Paul's kerygma of the Messiah who died, rose, and awaits cosmic manifestation. In particular, I demonstrate that the Jewish motif of dual reversal, whereby boastful rulers are destined for destruction  再讀一些...
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詳細書目

類型/形式: Criticism, interpretation, etc
提及的人: Paulus, Apostel
資料類型: 網際網路資源
文件類型: 圖書, 網路資源
所有的作者/貢獻者: Matthew R Malcolm
ISBN: 9781107032095 1107032091
OCLC系統控制編碼: 835110083
描述: xvi, 305 pages ; 23 cm.
内容: Introduction --
The kerygma of reversal --
The unity and coherence of 1 Corinthians --
1 Corinthians 1-4 : divisive boasting over human leaders is set against the present inhabitation of Christ's cross --
1 Corinthians 5-14 and Paul's ethics 'in the Lord' --
1 Corinthians 15 : pessimism for the dead is set against the future inhabitation of Christ's resurrection --
Conclusion.
叢書名: Monograph series (Society for New Testament Studies), 155.
責任: Matthew R. Malcolm.

摘要:

Examines why Paul waits until the end of his letter to the Corinthians before mentioning the important theme of resurrection.  再讀一些...

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'This is a rich, well-researched, and clearly written study. It also is persuasive throughout, and it makes balanced judgments based on the textual evidence of the epistle. This is likely to become a 再讀一些...

 
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schema:description"I argue that 1 Corinthians is a unified composition that exhibits kerygmatic rhetoric. That is, Jewish and Greco-Roman resources are brought into the service of an overall arrangement that is creatively suggested by Paul's kerygma of the Messiah who died, rose, and awaits cosmic manifestation. In particular, I demonstrate that the Jewish motif of dual reversal, whereby boastful rulers are destined for destruction while righteous sufferers are destined for vindication, serves as an influential conceptual motif in the formulation of Christian kerygma, and as such may be seen as an interpretative framework and rhetorical resource available to Paul. In 1 Corinthians 1-4 Paul evaluates struggles over leadership in the Corinthian congregation as an implicit expression of human autonomy, and responds by summoning the Corinthians to identify with Christ, by forgoing the role of the boastful ruler and adopting the role of the cruciform sufferer. This identification with the cruciform Christ consequently gives shape to Paul's ethical instruction in 1 Corinthians 5-14, a section that draws on Jewish and Greco-Roman resources, while exhibiting a pattern of Pauline ethical argumentation expressive of Paul's kerygma of identification with the embodied Christ. In the final chapter of the main body of the letter (1 Corinthians 15), Paul utilises the Corinthian denial of "the resurrection of the dead" as the ultimate paradigm of their refusal to adopt a cruciform orientation, and urges that the dead in Christ will be raised to immortal glory, while present powers will be brought to nothing. I suggest that this attention to the creative influence of Paul's kerygma on the form of his argumentation represents an important addition to the tools of the Pauline rhetorical analyst. Such an approach results in an historically attentive and exegetically persuasive account of the letter's arrangement that also finds great harmony with the perspective of the fourth century preacher John Chrysostom."@en
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