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Phänomenales Bewusstsein als Problem für den Materialismus

Author: Alexander Staudacher
Publisher: Berlin ; New York : W. de Gruyter, 2002.
Series: Quellen und Studien zur Philosophie, Bd. 56.
Edition/Format:   eBook : Document : GermanView all editions and formats
Summary:
By 'phenomenal consciousnes' philosophers understand feelings such as pain and desire, but also our conscious perceptual experiences. How it is to have such an awareness is something each person can only know from their own experience. The author takes up a critical position towards the claim of many philosophers that the natural sciences can provide an adequate understanding and explanation of phenomenal  Read more...
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Genre/Form: Electronic books
Additional Physical Format: Print version:
Staudacher, Alexander.
Phänomenales Bewusstsein als Problem für den Materialismus.
Berlin ; New York : W. de Gruyter, 2002
(DLC) 2002505656
(OCoLC)50586768
Material Type: Document, Internet resource
Document Type: Internet Resource, Computer File
All Authors / Contributors: Alexander Staudacher
ISBN: 9783110876949 3110876949
OCLC Number: 947256534
Description: 1 online resource.
Contents: Frontmatter --
Vorwort --
Inhaltsverzeichnis --
Einleitung --
1. Qualia --
2. Phänomenales Bewußtsein im Kontext --
3. David Rosenthals Monitortheorie des Bewußtseins --
4. Die Meinungstheorie der Wahrnehmung --
5. Phänomenales Bewußtsein und Zugriffsbewußtsein --
6. Der Repräsentationalismus --
7. Repräsentationaler Gehalt und phänomenaler Gehalt --
8. Das Argument von der explanatorischen Lücke --
9. Chalmers’ Argumentation für den Dualismus --
10. Zum Problem der mentalen Verursachung --
Schlußbemerkung --
Literaturverzeichnis --
Personenregister --
Sachregister.
Series Title: Quellen und Studien zur Philosophie, Bd. 56.
Other Titles: Phänomenales Bewusstsein
Responsibility: von Alexander Staudacher.
More information:

Abstract:

By 'phenomenal consciousnes' philosophers understand feelings such as pain and desire, but also our conscious perceptual experiences. How it is to have such an awareness is something each person can only know from their own experience. The author takes up a critical position towards the claim of many philosophers that the natural sciences can provide an adequate understanding and explanation of phenomenal consciousness.

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