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The philosophy of Peter Abelard

저자: John Marenbon
출판사: Cambridge ; New York : Cambridge University Press, 1997.
판/형식:   전자도서 : 영어모든 판과 형식 보기
데이터베이스:WorldCat
요약:
This book offers a major reassessment of the philosophy of Peter Abelard (1079-1142) which argues that he was not, as usually presented, a predominantly critical thinker but a constructive one. By way of evidence the author offers new analyses of frequently discussed topics in Abelard's philosophy, and examines other areas such as the nature of substances and accidents, cognition, the definition of 'good' and  더 읽기…
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장르/형태: Electronic books
추가적인 물리적 형식: Print version:
Marenbon, John.
Philosophy of Peter Abelard.
Cambridge ; New York : Cambridge University Press, 1997
(DLC) 96011872
(OCoLC)34410032
명시된 사람: Peter Abelard
자료 유형: 인터넷 자료
문서 형식: 인터넷 자원, 컴퓨터 파일
모든 저자 / 참여자: John Marenbon
ISBN: 0511001908 9780511001901
OCLC 번호: 47009355
설명: 1 online resource (xx, 373 p.)
내용: A life --
Teaching and writings on logic --
Abelard's theological project --
Excursus I: The letters of Abelard and Heloise --
Conclusion: Abelard's logic and his theology --
Logic, philosophy and exegesis --
Substance, differentiae and accidents --
Forms and language --
Perception and knowledge --
Universals --
Conclusion: Dicta, non-things and the limits of Abelard's ontology --
Ethics, God's power and his wisdom --
God's goodness: theodicy and the meaning of 'good' --
Act, intention and consent --
Contempt, law and conscience --
Virtue, love and merit --
Excursus II: Love, selflessness and Heloise --
Ethics, society and practice --
Conclusion: Abelard's theological doctrines and his philosophical ethics --
App. Abelard as a 'critical thinker'.
다른 제목 Peter Abelard
책임: John Marenbon.

초록:

This book offers a major reassessment of the philosophy of Peter Abelard (1079-1142) which argues that he was not, as usually presented, a predominantly critical thinker but a constructive one. By way of evidence the author offers new analyses of frequently discussed topics in Abelard's philosophy, and examines other areas such as the nature of substances and accidents, cognition, the definition of 'good' and 'evil', virtues and merit, and practical ethics in detail for the first time.

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