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| Additional Physical Format: | Online version: Hohendahl, Peter Uwe. Prismatic thought. Lincoln : University of Nebraska Press, 1995 (OCoLC)604018687 Online version: Hohendahl, Peter Uwe. Prismatic thought. Lincoln : University of Nebraska Press, 1995 (OCoLC)608535916 |
|---|---|
| Named Person: | Theodor W Adorno; Theodor W Adorno; Theodor W Adorno |
| Material Type: | Biography |
| Document Type: | Book |
| All Authors / Contributors: |
Peter Uwe Hohendahl |
| ISBN: | 0803223781 9780803223783 |
| OCLC Number: | 31970672 |
| Description: | xi, 287 p. ; 24 cm. |
| Contents: | 1. Approaches to Adorno: A Tentative Typology -- 2. The Philosopher in Exile -- 3. Education after the Holocaust -- 4. Interpretation as Critique: The Path to Literature -- 5. Language, Poetry, and Race: The Example of Heinrich Heine -- 6. Reading Mass Culture -- 7. The Social Dimension: Art and the Problem of Mediation -- 8. The Philosophy of Art and Its Discontents -- 9. The Discourse of Philosophy and the Problem of Language -- 10. Epilogue: Critical Theory after Adorno. |
| Series Title: | Modern German culture and literature. |
| Responsibility: | Peter Uwe Hohendahl. |
| More information: |
Abstract:
Prismatic Thought is a brilliant tour of Adorno's work, with special emphasis on his aesthetic writings. Peter Uwe Hohendahl opens with a pair of chapters that considers Adorno's years of exile in the United States during the Second World War and his return in the early 1950s to a West Germany harrowed by its recent Nazi past and responsibility for the Holocaust. He then examines Adorno's writings on literature, language, poetry, philosophy, and mass culture in relation to modern history. Throughout the book, Hohendahl argues that Adorno's work "ultimately resists the desire for systematic order, the search for a grand design that gives meaning to all the individual texts.".
Prismatic Thought is distinguished by Hohendahl's sensitivity to the historical and intellectual conditions of Adorno's time and by his mastery of the myriad Adorno studies of the past twenty-five years. Equally important is his description of Adorno's relevance to our own age. In the course of situating Adorno in his own era, Hohendahl introduces us to an Adorno who is also our contemporary.
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