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Public lives, private secrets : gender, honor, sexuality, and illegitimacy in colonial Spanish America

Auteur : Ann Twinam
Éditeur : Stanford, Calif. : Stanford University Press, ©1999.
Édition/format :   Livre : AnglaisVoir toutes les éditions et tous les formats
Base de données :WorldCat
Résumé :
"Throughout the eighteenth and early nineteenth centuries, illegitimate offspring of elite families in colonial Spanish America appealed to the Council and Camara of the Indies in Spain to purchase gracias al sacar legitimations. Their applications provided intimate testimony concerning their own lives, accounts of their parents' sexual relationships, and details regarding the impact of illegitimacy within their  Lire la suite...
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Détails

Genre/forme : History
Type d’ouvrage : Ressource Internet
Format : Livre, Ressource Internet
Tous les auteurs / collaborateurs : Ann Twinam
ISBN : 0804731470 9780804731478 0804731489 9780804731485
Numéro OCLC : 39982050
Description : xiii, 447 pages : maps ; 24 cm
Contenu : Part I. Introduction: 1. Antecedents --
2. Precedents: sexuality and illegitimacy, discrimination, civil legitimation --
Part II. Life Course: --
3. Mothers: pregnant virgins, abandoned women and the private and public price of sexuality --
4. Fathers: life course and sexuality --
5. Babies and illegitimacy: the politics of recognition from the font to the grave --
6. Children: growing up illegitimate --
7. Adults: passing, turning-point moments, and the quest for honor --
8. Adults: the quest for family property --
Part III. The State's Response: --
9. Royal officials: prelude (1717-1760) and early policy formation (1761-1775) --
10. Bourbon reformers: the activist càmara 1776-1793 --
11. Reform and retreat: Bourbon social policies after 1794 --
Part IV. Aftermaths: --
12. The legitimated: life after Gracias al Sacar.
Responsabilité : Ann Twinam.
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Résumé :

Throughout the 18th and early 19th centuries, illegitimate offspring of elite families in colonial Spanish America appealed to the Council of the Indies in Spain to purchase legitimations. This  Lire la suite...

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"Beautifully written, capaciously documented, and compellingly argued, this book contributes enormously to the colonial Spanish-American historiography on race, social status, and culture, as well as Lire la suite...

 
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schema:description"Part I. Introduction: 1. Antecedents -- 2. Precedents: sexuality and illegitimacy, discrimination, civil legitimation -- Part II. Life Course: -- 3. Mothers: pregnant virgins, abandoned women and the private and public price of sexuality -- 4. Fathers: life course and sexuality -- 5. Babies and illegitimacy: the politics of recognition from the font to the grave -- 6. Children: growing up illegitimate -- 7. Adults: passing, turning-point moments, and the quest for honor -- 8. Adults: the quest for family property -- Part III. The State's Response: -- 9. Royal officials: prelude (1717-1760) and early policy formation (1761-1775) -- 10. Bourbon reformers: the activist càmara 1776-1793 -- 11. Reform and retreat: Bourbon social policies after 1794 -- Part IV. Aftermaths: -- 12. The legitimated: life after Gracias al Sacar."@en
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schema:reviewBody""Throughout the eighteenth and early nineteenth centuries, illegitimate offspring of elite families in colonial Spanish America appealed to the Council and Camara of the Indies in Spain to purchase gracias al sacar legitimations. Their applications provided intimate testimony concerning their own lives, accounts of their parents' sexual relationships, and details regarding the impact of illegitimacy within their families and communities. Bourbon officials in Spain debated which petitions merited approval, and in the process forged policies concerning gender, sexuality, illegitimacy, and the family." "Colonial elites distinguished between a private circle of family, kin, and intimate friends and a public world where status (honor) was negotiated with outside peers. This bifurcation was distinct yet permeable; an individual might "pass" to negotiate a public status different from a private reality. Thus, an unwed mother might enjoy the public reputation that she was a virgin, the bastard son of a priest might be treated as legitimate, and a mulatto could be transformed into someone white."--Jacket."
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