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Quo vadis?

作者: Henryk Sienkiewicz; Stanley F Conrad
出版商: New York : Hippocrene Books, ©1992.
版本/格式:   圖書 : 小說 : 英語所有版本和格式的總覽
資料庫:WorldCat
提要:
"Rome during the reign of Nero was a glorious place for the emperor and his court; there were grand feasts, tournaments for poets, and exciting games and circuses filling the days and nights. The pageantry and pretentious displays of excess were sufficient to cloy the senses of participants as well as to offend the sensitive." "Petronius, a generous and noble Roman, a man of the world much in favor at the court of  再讀一些...
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詳細書目

類型/形式: Christian fiction
Historical fiction
Fiction
其他的實體格式: Online version:
Sienkiewicz, Henryk, 1846-1916.
Quo vadis?
New York : Hippocrene Books, c1992
(OCoLC)654994602
資料類型: 小說
文件類型: 圖書
所有的作者/貢獻者: Henryk Sienkiewicz; Stanley F Conrad
ISBN: 0781801001 : 9780781801003
OCLC系統控制編碼: 26396984
描述: 493 p. : map ; 24 cm.
其他題名: Quo vadis?
責任: Henryk Sienkiewicz ; in a new American translation by Stanley F. Conrad.

摘要:

"Rome during the reign of Nero was a glorious place for the emperor and his court; there were grand feasts, tournaments for poets, and exciting games and circuses filling the days and nights. The pageantry and pretentious displays of excess were sufficient to cloy the senses of participants as well as to offend the sensitive." "Petronius, a generous and noble Roman, a man of the world much in favor at the court of Nero, is intrigued by a strange tale related by his nephew Marcus Vinitius of his encounter with a mysterious young woman called Ligia with whom Vinitius falls madly in love. Ligia, a captured King's daughter and a one-time hostage of Rome, is now a foster child of a noble Roman household. She is also a Christian." "The setting of the narrative was prepared with utmost care. Henryk Sienkiewicz visited the Roman settings many times and was thoroughly educated in the historical background. As an attempt to create the spirit of antiquity, the novel met with unanimous acclaim, which earned the Nobel Prize in literature for the author in 1905. As a vision of ancient Rome and early Christianity it has not yet been surpassed, almost a century later."--Jacket.

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