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Qurʼan and woman : rereading the sacred text from a woman's perspective

著者: Amina Wadud
出版商: New York : Oxford University Press, 1999.
版本/格式:   图书 : 英语 : [2nd ed.]查看所有的版本和格式
提要:
This volume provides an interpretive reading of the Qu'ran by a woman, reading which validates the female voice in the Qu'ran and brings it out of the shadows. Muslim progressives have long argued that it is not the religion but patriarchal interpretation and implementation of the Qu'ran that have kept women oppressed. The author breaks down specific texts and key words which have been used to limit women's public  再读一些...
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材料类型: 互联网资源
文件类型: 书, 互联网资源
所有的著者/提供者: Amina Wadud
ISBN: 0195128362 9780195128369
OCLC号码: 40200207
注意: Rev. ed. of: Qurʼan and woman. Kuala Lumpur : Fajar Bakti, 1992.
描述: xxvi, 118 p. ; 21 cm.
内容: Introduction: How perceptions of woman influence interpretation of the Qurʼan. --
In the beginning, man and woman were equal: human creation in the Qurʼan. --
The Qurʼanic view of woman in this world. --
The equity of recompense: the hereafter in the Qurʼan. --
Rights and roles of women: some controversies. --
Conclusion. --
Appendix: List of female characters mentioned in the Qurʼan.
责任: Amina Wadud.
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摘要:

This volume provides an interpretive reading of the Qu'ran by a woman, reading which validates the female voice in the Qu'ran and brings it out of the shadows. Muslim progressives have long argued that it is not the religion but patriarchal interpretation and implementation of the Qu'ran that have kept women oppressed. The author breaks down specific texts and key words which have been used to limit women's public and private role, even to justify violence toward Muslim women, revealing that their original meaning and context defy such interpretations. Despite much Qu'ranic evidence about the significance of women, gender reform in Muslim society has been stubbornly resisted. This reading of the Qu'ran confirms women's equality and constitutes legitimate grounds for contesting the unequal treatment that women have experienced historically and continue to experience legally in Muslim communities. The author argues that the Qu'ran does not prescribe one timeless and unchanging social structure for men and women; she maintains that the Qu'ran holds greater possibilities for guiding human society to a more fulfilling and productive mutual collaboration between men and women than as yet attained by Muslims or non-Muslims.

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