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Subjectivity as radical hospitality : recasting the self, with Augustine, Descartes, Marion, and Derrida

Author: John Martis
Publisher: Lanham, Maryland : Lexington Books, an imprint of The Rowman & Littlefield Publishing Group, Inc., [2017]
Edition/Format:   Print book : EnglishView all editions and formats
Summary:

This book presents the philosophical subject as a self-in-loss structured in continuous openness to the other-than-self: I welcome, therefore I am. With Marion and Derrida for foil, Martis examines  Read more...

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Additional Physical Format: Online version:
Martis, John.
Subjectivity as radical hospitality.
Lanham : Lexington, 2017
(DLC) 2017021563
Named Person: Jean-Luc Marion; Immanuel Kant; Augustine, of Hippo Saint; René Descartes; Jacques Derrida; Augustine, of Hippo Saint; Jacques Derrida; René Descartes; Immanuel Kant; Jean-Luc Marion; Aurelius Augustinus; Jacques Derrida; René Descartes; Jean-Luc Marion
Document Type: Book
All Authors / Contributors: John Martis
ISBN: 9781498543996 1498543995
OCLC Number: 973920567
Description: xii, 181 pages ; 24 cm
Contents: Machine generated contents note: 1. Introduction: The Subject of Hospitality --
Phenomenology, the Self and the Other: The Question and My Argument --
Welcome of the Other: Marion's Solution --
Marion: Saturated Phenomena; The Adonne as Replacing the Subject --
Marion's Third Reduction --
The Soul as Sensate Substrate --
The Adonne: Experience De-centred, or Subject and Object Reversed? --
The Cartesian Cogito and Augustine's Cogitatio --
St Augustine's "Si Enim Failor, Sum" and Descartes's "Cogito Ergo Sum" --
Replacing the Augustinian Cogito with an Adonne: A Trajectory of Self-Exile and Return --
The Exiled Self and the Divided Self: Equivalences and Distinctions --
Self-Exile and Self-Division in Augustine: The Unity of the Cogito Reinforced --
Overview: Augustinian Self-Division as not Refusing the Cogito Cogitatio Subjectal Status --
2. The Self: Relating Its Self-Certainty to Its Uncertainty --
Philosophico-Theological Frameworks for Self-Loss and and Self-Finding --
Aporetic Human Finitude: The Lost Self, and the Self-in-Loss --
Descartes's Cogito Compared to the Augustinian Ego as a Being-in-Loss --
Egoic Self-Certainty and Self-Uncertainty in Disjunction --
Two Questions on the Augustinian Concession --
The Substantiality of the Augustinian Self --
Marion: Cartesian Self-Certainty Contrasted with Augustinian Life-Certainty --
The Limits of Epistemologically-Based Self-Uncertainty --
A Preview of My Claim for the Meaning of the Sero Te Amavi --
The Certainty of the Cogitatio as Confirming Divine Indwelling --
3. The Self-Certain Self, the Self-as-Other, and the Possibility of Hospitality --
The Self-Certain Self and the Self-as-Other --
Bridging Self-Identicality and Self-Difference: The Welcome Afforded Self-Otherness --
Self-Other Relations: The Adonne, the Self-in-Loss, and the "l-as-Subject-to-the-other" --
The "Substitutive" Adonne: Problems with Its Conceptual Coherence --
The Other, Hospitality and Self-Subjectivity: The Argument so Far --
Elements of the Question: Self-Disjunction and the Decentred "I" --
The Challenge Summarized: To Account for an "I" Both Self-Certain and Self-Uncertain --
Hospitality and Non-Hostility in the Self: An Interim Suggestion --
Hospitality as Such: Derrida on the Welcome of the Stranger --
Exploring Derrida, with the Augustinian Self-as-Other in View --
The Divine Perspective? "Hospitably Ceaseless Openness," Conversion, Divine Knowledge --
The Hospitable Augustinian Self: An Initial Summary --
4. Derrida's Arrivant and Augustine's Hospitable Self --
Derrida's "Hospitality Worth the Name," and the Augustinian "Other Myself" --
Hospitality as Transcendentally Conditioned: The Augustinian Self Examined --
The Claim for a Hospitable Self-a First Refinement --
"True" Hospitality: The Self as "True Host" of The Other --
"Non-Open Hosting" (Assimilation) vs Open Hosting (Interchangeable Possession) --
Is "Hospitality as Such" Possible? Derrida, Border-Crossing and Pre-subjective Welcome --
Challenges Emerging for the Self-In-Loss --
The Integration, in the Subject, of the "Preserved" and "Lost" Selves --
The Self in Non-Assimilative, Clandestine Reception of the Other --
The Challenges to a Coherent Notion of an Iterable Self-In-Loss --
Augustine's Sero Te Amavi --
Hospitality as a "Recognition Prior to Recognition" --
The "Incurring Other": Protecting the Spectrum of Pre-Cognitive Hospitality --
"I, as Welcomer, Was Outside Myself" --
Interrogating the Notion of Pre-Cognitive, Pre-Subjective, Hospitality --
5. The Hospitable Self-in-Loss as Subject: Further Challenges Met --
Pre-Cognitive Welcome: Its Content of "Intent" --
Pre-Subjective Hospitality to the Arrivant --
The Other Who Has Always Already Arrived --
"Open Volition": The Structure of Hospitality --
Hospitality: Reception of the Arrivant That Is the "Other-In-Myself" --
Augustinian Hospitality: The Self Receiving both God and the "Other in Myself" --
Augustine's "I Am Not Myself: Self-Bracketing in Reception of the Other --
Mourning --
Will --
Memory --
Conclusion: The Subject Seen Anew: "I Welcome, Therefore I Am".
Responsibility: John Martis.

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