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To be the main leaders of our people : a history of Minnesota Ojibwe politics, 1825-1898 预览资料
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To be the main leaders of our people : a history of Minnesota Ojibwe politics, 1825-1898

著者: Rebecca Kugel
出版商: East Lansing, Mich. : Michigan State University Press, ©1998.
丛书: Native American series (East Lansing, Mich.)
版本/格式:   图书 : 州政府或者省政府刊物 : 英语查看所有的版本和格式
提要:
In the spring of 1868,people from Ojibwe villages located along the upper Mississippi River were relocated to a new reservation at White Earth, more than 100 miles to the west. In many public declarations that accompanied their forced migration, these people appeared to embrace the move, as well as their conversion to Christianity and the new agrarian lifestyle imposed on them. Beneath the surface piety and apparent
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详细书目

附加的形体格式: Online version:
Kugel, Rebecca.
To be the main leaders of our people.
East Lansing, Mich. : Michigan State University Press, c1998
(OCoLC)606991829
Online version:
Kugel, Rebecca.
To be the main leaders of our people.
East Lansing, Mich. : Michigan State University Press, c1998
(OCoLC)607787921
材料类型: 政府刊物, 州政府或者省政府刊物
文件类型:
所有的著者/提供者: Rebecca Kugel
ISBN: 0870134310 9780870134319
OCLC号码: 39042821
描述: ix, 227 p. : ill. ; 23 cm.
内容: Ch. 1. "You Don't Do Us Any Good At All By Being Here": The Uncertain Beginnings of the Ojibwe-American Alliance; 1825-1837 --
Ch. 2. "We Did Not Understand It So": Political Division Becomes a Resistance Strategy; 1838-1868 --
Ch. 3. "In Religion and Other Things I Ought To Be The Main Leader of My People": The Ojibwe Reassess An Alliance; 1852-1882 --
Ch. 4. "[W]e Can Get Along Better Than You Think": The Ojibwe Adapt to Changing Times, 1880-1900 --
Ch. 5. "They Show Their Disposition Pretty Plain": Civil and War Leadership in Symbiosis at Leech Lake, 1870-1900.
丛书名: Native American series (East Lansing, Mich.)
责任: Rebecca Kugel.

摘要:

In the spring of 1868,people from Ojibwe villages located along the upper Mississippi River were relocated to a new reservation at White Earth, more than 100 miles to the west. In many public declarations that accompanied their forced migration, these people appeared to embrace the move, as well as their conversion to Christianity and the new agrarian lifestyle imposed on them. Beneath the surface piety and apparent acceptance of change, however, lay deep and bitter political divisions that were to define fundamental struggles that shaped Ojibwe society for several generations.

In this volume, the Ojibwe "speak for themselves", as their words were recorded by governmental officials, Christian missionaries, fur traders, soldiers, lumberman, homesteaders, and journalists.

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