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Transitus Mariae : Beiträge zur koptischen Überlieferung. Mit einer Edition von P. Vindob. K. 7589, Cambridge Add 1876 8 und Paris BN Copte 129 17 ff. 28 und 29 (Neutestamentliche Apokryphen II)

Author: Hans Förster
Publisher: Berlin, New York : Walter de Gruyter, 2008.
Series: Die griechischen christlichen Schriftsteller der ersten Jahrhunderte, NF 14
Edition/Format:   eBook : Document : GermanView all editions and formats
Publication:Transitus Mariae.
Summary:
Main description: The discussion about the beginnings of Transitus-Mariae literature (apocryphal texts about the life and death of the Mother of Jesus) is marked by two hypotheses. The first is marked by the history of dogma and sees this literature in the context of the development of dogmatic doctrine, while the second, alternative, approach sees the origins of this literature in the area of heterodoxy. A fragment  Read more...
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Details

Material Type: Document, Internet resource
Document Type: Internet Resource, Computer File
All Authors / Contributors: Hans Förster
ISBN: 9783110182279 3110182270
OCLC Number: 853269125
Description: Online-Ressource.
Contents: Frontmatter --
Inhalt --
I. Edition von P. Vindob. K. 7.589, Cambridge Add --
1876 8 und Paris BN Copte 12917 ff. 28 u. 29 --
II. Die Transitus-Mariae-Literatur --
III. Das Alter des Wiener Textes --
Backmatter --
Comments (0).
Series Title: Die griechischen christlichen Schriftsteller der ersten Jahrhunderte, NF 14
Responsibility: herausgegeben von Hans Förster.
More information:

Abstract:

Main description: The discussion about the beginnings of Transitus-Mariae literature (apocryphal texts about the life and death of the Mother of Jesus) is marked by two hypotheses. The first is marked by the history of dogma and sees this literature in the context of the development of dogmatic doctrine, while the second, alternative, approach sees the origins of this literature in the area of heterodoxy. A fragment of an obviously very ancient Coptic text raises the question of whether the hypothesis from the history of dogma dates the genesis of this literature too late, while at the same time questioning the hypothesis placing the origins of the literature in the area of heterodoxy.

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