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|Genre/Form:||Criticism, interpretation, etc|
|Named Person:||Johannes Vermeer; Johannes Vermeer; Johannes Vermeer; Jan Vermeer van Delft|
|Material Type:||Internet resource|
|Document Type:||Book, Internet Resource|
|All Authors / Contributors:||
Daniel Arasse; Johannes Vermeer
|Description:||xiii, 136 pages,  pages of plates : illustrations (some color) ; 24 cm|
|Contents:||Ch. 1. "The Mysterious Vermeer" --
Ch. 2. The Professional Context. Vermeer's Reputation. Vermeer and Money. Vermeer and Painting --
Ch. 3. The-Picture-within-the-Picture. False Citations. The Suspension of Meaning. The Mirror of Art --
Ch. 4. The Art of Painting. A Personal Allegory. The Painter's Double Horizon. "Nova Descriptio" A Painter's Position --
Ch. 5. The Place Within. Surface Space. The Figure and Its Locus. Precision and Blur --
Ch. 6. Vermeer's Religion --
Appendix 1: "The Mysterious Vermeer" / Jean Louis Vaudoyer --
Appendix 2: About the Girl in a Red Hat.
|Other Titles:||Ambition de Vermeer.|
|Responsibility:||Daniel Arasse ; translated by Terry Grabar.|
By examining Vermeer's approach to image-making, the author finds that his works demonstrate the concept of painting as a medium through which the viewer senses the ungraspable and mysterious presence of life. Not only does this concept of painting carry on the traditions of Classical Antiquity and the High Renaissance, but it also relates to Catholic ideas about spiritual meditation and the power of images.
Arasse shows that although Vermeer usually uses secular subject matter commonplace among his contemporaries, his treatment of iconography, light, and line, for example, varies greatly from theirs. Iconographical elements tend to hold meaning in suspense rather than to explicate; dazzling light emanates from interior objects; sfumato renders the presence of objects without depicting them.
Discussing these and other aspects of Vermeer's art, Arasse locates the painter's genius in the reflexive, meditative nature of his works, each of which seems to be a painting about painting. From these perspectives Arasse brings new insight in particular to two paintings that have long puzzled scholars: The Art of Painting and Allegory of Faith.