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Wahhabi Islam : from revival and reform to global Jihad

Author: Natana J DeLong-Bas
Publisher: Oxford ; New York : Oxford University Press, 2004.
Edition/Format:   Book : Biography : EnglishView all editions and formats
Database:WorldCat
Summary:
"In the first study ever undertaken of the writings of Wahhabism's founder, Muhammad Ibn Abd al-Wahhab (1702-1791), Natana DeLong-Bas shatters stereotypes and misconceptions. Her reading of Ibn Abd al-Wahhab's works produces a revisionist thesis: Ibn Abd al-Wahhab was not the godfather of contemporary terrorist movements. Rather, he was a voice of reform, reflecting mainstream eighteenth-century Islamic thought. His  Read more...
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Named Person: Muḥammad ibn ʻAbd al-Wahhāb; Muhammad ibn Abd al-Wahhab; Muḥammad ibn ʻAbd al-Wahhāb
Material Type: Biography, Internet resource
Document Type: Book, Internet Resource
All Authors / Contributors: Natana J DeLong-Bas
ISBN: 0195169913 9780195169911 1850436797 9781850436799
OCLC Number: 52720762
Description: ix, 370 pages : map ; 25 cm
Contents: Muhammad Ibn Abd al-Wahhab and the origins of Wahhabism : the eighteenth-century context --
The theology and worldview of Muhammad Ibn Abd al-Wahhab --
Islamic law : separation of the divine from the human --
Women and Wahhabis : in defense of women's rights --
Jihad : call to Islam or call to violence? --
The trajectory of Wahhabism : from revival and reform to global Jihad.
Responsibility: Natana J. DeLong-Bas.
More information:

Abstract:

"In the first study ever undertaken of the writings of Wahhabism's founder, Muhammad Ibn Abd al-Wahhab (1702-1791), Natana DeLong-Bas shatters stereotypes and misconceptions. Her reading of Ibn Abd al-Wahhab's works produces a revisionist thesis: Ibn Abd al-Wahhab was not the godfather of contemporary terrorist movements. Rather, he was a voice of reform, reflecting mainstream eighteenth-century Islamic thought. His vision of Islamic society was based upon a monotheism in which Muslims, Christians, and Jews were to enjoy peaceful co-existence and cooperative commercial and treaty relations. Eschewing medieval interpretations of the Quran and hadith (sayings and deeds of the prophet Muhammad), Ibn Abd al-Wahhab called for direct, historically contextualized interpretation of scripture by both women and men. His understanding of theology and Islamic law was rooted in Quranic values rather than literal interpretations. A strong proponent of women's rights, he called for a balance of rights between women and men both within marriage and in access to education and public space." "In the most comprehensive study of Ibn Abd al-Wahhab's interpretation of jihad ever written, DeLong-Bas details a vision in which jihad is strictly limited to the self-defense of the Muslim community against military aggression. Contemporary extremists like Osama bin Laden do not have their origins in Wahhabism, she shows. The hallmark jihadi focus on a cult of martyrdom, the strict division of the world into two necessarily opposing spheres, the wholescale destruction of both civilian life and property, and the call for global jihad are entirely absent from Ibn Abd al-Wahhab's writings. Instead, the militant stance of contemporary jihadism lies in adherence to the writings of the medieval scholar, Ibn Taymiyya, and the twentieth-century Egyptian radical, Sayyid Qutb."--Jacket.

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