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World Christianity and Marxism

著者: Denis Janz
出版商: New York : Oxford University Press, 1998.
版本/格式:   图书 : 英语查看所有的版本和格式
提要:
Denis Janz argues that the encounter with Marxism has been the defining event for twentieth-century Christianity. No other worldview shook Christianity more dramatically and no other movement had as profound an impact on so many. Now the Cold War is over and as we approach the end of the century we need, Janz says, to ask ourselves what happened. All the diverse philosophical and political manifestations of Marxism  再读一些...
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文件类型:
所有的著者/提供者: Denis Janz
ISBN: 0195119444 9780195119442
OCLC号码: 37226833
描述: viii, 188 p. ; 24 cm.
内容: Introduction --
The Marxist assault on religion: intellectual foundations --
The Christian world's reaction: from the Communist Manifesto to the Cold War --
The USSR --
The United States --
Poland --
Nicaragua --
Albania --
Cuba --
China --
Conclusion.
责任: Denis R. Janz.
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摘要:

Denis Janz argues that the encounter with Marxism has been the defining event for twentieth-century Christianity. No other worldview shook Christianity more dramatically and no other movement had as profound an impact on so many. Now the Cold War is over and as we approach the end of the century we need, Janz says, to ask ourselves what happened. All the diverse philosophical and political manifestations of Marxism were ultimately rooted in Marx's thought, and supporters based their greater or lesser hostilities toward Christianity on their reading of his critique. Janz follows this with an overview of Christian responses to Marx, extending from the mid-19th century to the onset of the Cold War. He argues that within this time frame Christianity's negation of Marx was not absolute; the loud "no" to Marx bore with it an important, if muted, "yes." With this intellectual groundwork in place, Janz turns to an examination of the encounter as it unfolded in specific national contexts: the United States, the Soviet Union, Poland, Nicaragua, Cuba, China, and Albania. From this survey emerges the evidence that world Christianity has clearly internalized some of the prominent features of its antagonist, suggesting that the "Marxist project" is not as utterly defunct as many have assumed.

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