WorldCat Identities

Rajiva, Jay

Overview
Works: 3 works in 18 publications in 1 language and 295 library holdings
Genres: Criticism, interpretation, etc  Academic theses 
Roles: Author
Publication Timeline
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Most widely held works by Jay Rajiva
Postcolonial parabola : literature, tactility, and the ethics of representing trauma by Jay Rajiva( Book )

10 editions published between 2017 and 2019 in English and held by 186 WorldCat member libraries worldwide

"Postcolonial Parabola: Literature, Tactility, and the Ethics of Representing Trauma interrogates the relationship between the literary representation of postcolonial trauma and the embodied experience of reading. As the conditions from which postcolonial literatures have emerged necessitate a break from the "proper" ways to represent trauma, postcolonial writers expand and complicate the very practice of reading. Though postcolonial literature's capacity to represent trauma has received considerable scrutiny in recent years, Postcolonial Parabola is innovative in its consideration of the postcolonial text as a literary object. Working within a phenomenological framework that ties together disparate postcolonial periods, Jay Rajiva explores how narrative structure shapes the experience of reading the postcolonial literatures of South Africa, India, and Sri Lanka. He argues that these texts enmesh the reader in an asymptotic tactility: though the reader might approach the disclosure of trauma, he cannot arrive at it. Awareness of the asymptotic nature of reading such works is crucial to a meaningful, ethical engagement with literary representations of postcolonial trauma."--
Toward an animist reading of postcolonial trauma literature by Jay Rajiva( )

5 editions published between 2020 and 2021 in English and held by 105 WorldCat member libraries worldwide

"This book uses the conceptual framework of animism, the belief in the spiritual qualities of nonhuman matter, to analyze representations of trauma in postcolonial fiction from Nigeria and India. Toward an Animist Reading of Postcolonial Trauma Literature initiates a conversation between contemporary trauma literatures of Nigeria and India on animism. As postcolonial nations move farther away from the event of decolonization in real time, the experience of trauma take[s] place within and is generated by an increasingly precarious environment of resource scarcity, over-accelerated industrialization, and ecological crisis. These factors combine to create mixed environments marked by constantly changing interactions between human and nonhuman matter. Examining novels by authors such as Chinua Achebe, Jhumpa Lahiri, Nnedi Okorafor, and Arundhati Roy, the book considers how animist beliefs shape the aesthetic representation of trauma in postcolonial literature, paying special attention to complex metaphor and narrative structure. These literary texts challenge the conventional wisdom that working through trauma involves achieving physical and psychic integrity in a stable environment. Instead, a type of provisional but substantive healing emerges in an animist relationship between human trauma victims and nonhuman matter. In this context, animism becomes a pivotal way to reframe the process of working through trauma. Offering a rich framework for analyzing trauma in postcolonial literature, this book will be of interest to scholars of postcolonial literature, Nigerian literature and South Asian literature."--Publisher's description
Beyond the speech act : the nonrational ethical imperative in J.M. Coetzee's fiction by Jay Rajiva( Book )

3 editions published between 2007 and 2008 in English and held by 4 WorldCat member libraries worldwide

My thesis project positions the fiction of South African author J.M. Coetzee as a critical investigation into the tradition of the European Enlightenment, which subtends, anticipates, and reifies the excesses of colonial and neocolonial imperialism. I will examine Coetzee's treatment of speech while situating his critique of capital-r reason within a larger discussion of ethical responsibility toward the Other. Using Gayatri Spivak's interrogation of the work of Immanuel Kant, I will argue that Kant's construction of reason as superior to imagination in its perception of imaginative lack when confronted with the unpresentable, sublates the lack of control that emerges if the colonist perceives the 'savage' mass of colonial territory as anything other than infinitely beyond his imaginative capacity, and therefore beyond ethical obligation. I will also present an exegesis of J.L. Austin's speech act theory that will illuminate the alliance between reason and speech in the colonial arena, drawing on the work of Jacques Derrida and Judith Butler to locate a similarly poststructuralist impulse in two of Coetzee's early novels, Waiting for the Barbarians and Foe. Finally, I will argue that in one of Coetzee's later works, Disgrace, the power of the rational speech act gives way to a respect for the Other's suffering through an emphasis on nonverbal sound, which vectors ethical responsibility away from a model of obligation and towards a model of care that must, as Spivak contends, be alive to "the intuition that ethics are a problem of relation before they are a task of knowledge."
 
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Audience Level
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Audience level: 0.57 (from 0.49 for Toward an ... to 0.78 for Beyond the ...)

Languages
English (18)