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Black women's Christian activism : seeking social justice in a northern suburb

Author: Betty Livingston Adams
Publisher: New York : New York University Press, [2016]
Edition/Format:   Print book : EnglishView all editions and formats
Summary:
When a domestic servant named Violet Johnson moved to the affluent white suburb of Summit, New Jersey in 1897, she became one of just barely a hundred black residents in the town of six thousand. In this avowedly liberal Protestant community, the very definition of “the suburbs” depended on observance of unmarked and fluctuating race and class barriers. But Johnson did not intend to accept the status quo.  Read more...
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Genre/Form: Church history
History
Document Type: Book
All Authors / Contributors: Betty Livingston Adams
ISBN: 9780814745465 0814745466
OCLC Number: 918986560
Description: x, 246 pages ; 24 cm
Contents: "Please allow me space": race and faith in the suburbs --
"A great work for God and humanity": African American Christian women and organized social reform --
"The home away from home": suffrage, war, and civic righteousness --
"Unholy and unchristian attitude": interracial dialogue in segregated spaces, 1920-1937 --
"Putting real American ideals in American life": church women and electoral politics --
"Carthage must be destroyed": health, housing, and the New Deal --
Conclusion: "You just as well die with the ague as with the fever."
Responsibility: Betty Livingston Adams.

Abstract:

When a domestic servant named Violet Johnson moved to the affluent white suburb of Summit, New Jersey in 1897, she became one of just barely a hundred black residents in the town of six thousand. In this avowedly liberal Protestant community, the very definition of “the suburbs” depended on observance of unmarked and fluctuating race and class barriers. But Johnson did not intend to accept the status quo. Establishing a Baptist church a year later, a seemingly moderate act that would have implications far beyond weekly worship, Johnson challenged assumptions of gender and race, advocating for a politics of civic righteousness that would grant African Americans an equal place in a Christian nation. Johnson's story is powerful, but she was just one among the many working-class activists integral to the budding days of the civil rights movement. In Black Women's Christian Activism, Betty Livingston Adams examines the oft overlooked role of non-elite black women in the growth of northern suburbs and American Protestantism in the first half of the twentieth century. Focusing on the strategies and organizational models church women employed in the fight for social justice, Adams tracks the intersections of politics and religion, race and gender, and place and space in a New York City suburb, a local example that offers new insights on northern racial oppression and civil rights protest. As this book makes clear, religion made a key difference in the lives and activism of ordinary black women who lived, worked, and worshiped on the margin during this tumultuous time. (Publisher).

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"Adams follows the fascinating careers of Violet Johnson (1870-1939) and Florence Spearing Randolph (1866-1951), black women born in the South following emancipation, who traveled to New York City to Read more...

 
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In this avowedly liberal Protestant community, the very definition of \u201Cthe suburbs\u201D depended on observance of unmarked and fluctuating race and class barriers. But Johnson did not intend to accept the status quo. Establishing a Baptist church a year later, a seemingly moderate act that would have implications far beyond weekly worship, Johnson challenged assumptions of gender and race, advocating for a politics of civic righteousness that would grant African Americans an equal place in a Christian nation. Johnson\'s story is powerful, but she was just one among the many working-class activists integral to the budding days of the civil rights movement. In Black Women\'s Christian Activism, Betty Livingston Adams examines the oft overlooked role of non-elite black women in the growth of northern suburbs and American Protestantism in the first half of the twentieth century. Focusing on the strategies and organizational models church women employed in the fight for social justice, Adams tracks the intersections of politics and religion, race and gender, and place and space in a New York City suburb, a local example that offers new insights on northern racial oppression and civil rights protest. As this book makes clear, religion made a key difference in the lives and activism of ordinary black women who lived, worked, and worshiped on the margin during this tumultuous time. 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