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Le discours de l'enrôlement dans la poésie militante des guerres de religion. Pierre de Ronsard et Agrippa d'Aubigné Preview this item
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Le discours de l'enrôlement dans la poésie militante des guerres de religion. Pierre de Ronsard et Agrippa d'Aubigné

Author: Sangoul NdongOlivier MilletVéronique FerrerBruno Petey-GirardJean-Charles MonferranAll authors
Publisher: 2019.
Dissertation: Thèse de doctorat : Littérature et civilisation française : Sorbonne université : 2019.
Edition/Format:   Computer file : Document : Thesis/dissertation : French
Summary:
Avec Les Tragiques, Aubigné démolit les accusations de sédition et d'hérésie véhiculées sur le compte des huguenots par Ronsard. Surgissent entre cette œuvre et les Discours des clivages politiques et religieux où la création poétique est, pour le compte du camp de chaque poète, le moyen de favoriser quelques dispositions sur les allocutaires. La question de la réception occupe ainsi une place centrale
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Details

Genre/Form: Thèses et écrits académiques
Named Person: Théodore Agrippa d' (1552-1630) Aubigné; Pierre de (1524-1585) Ronsard; Théodore Agrippa d' Aubigné; Pierre de Ronsard
Material Type: Document, Thesis/dissertation
Document Type: Computer File
All Authors / Contributors: Sangoul Ndong; Olivier Millet; Véronique Ferrer; Bruno Petey-Girard; Jean-Charles Monferran; Sorbonne université (Paris).; École doctorale Littératures françaises et comparée (Paris).; CELLF.
OCLC Number: 1103706091
Notes: Titre provenant de l'écran-titre.
Description: 1 online resource
Responsibility: Sangoul Ndong ; sous la direction de Olivier Millet.

Abstract:

Avec Les Tragiques, Aubigné démolit les accusations de sédition et d'hérésie véhiculées sur le compte des huguenots par Ronsard. Surgissent entre cette œuvre et les Discours des clivages politiques et religieux où la création poétique est, pour le compte du camp de chaque poète, le moyen de favoriser quelques dispositions sur les allocutaires. La question de la réception occupe ainsi une place centrale dans ces deux œuvres antagonistes. Elle pose le problème de l'enrôlement. Celui-ci est un ensemble de ressources rhétoriques dont l'enjeu consiste à convaincre l'adversaire de ses erreurs, à raffermir les partisans et à conquérir l'opinion publique. Quelles sont ces ressources qui permettent à Ronsard et à Aubigné d'inscrire leurs allocutaires dans des rôles précis en faveur de leurs partis respectifs ? Dans notre thèse, nous nous sommes intéressés aux questions suivantes : sous quels traits éthiques Ronsard et Aubigné parlent-ils chacun pour subordonner ses allocutaires à ses convictions ? Qui sont ces allocutaires ? Avec quels procédés discursifs les deux poètes agissent-ils sur les pensées et sur les comportements de ces destinataires ? Vers les thèses de quel poète risque de se pencher les lecteurs ? Avec ces questions, nous avons observé les rôles de la représentation de l'énonciateur et ses figures dans le discours d'enrôlement, les catégories d'allocutaires et les styles oratoires mis en marche pour produire la persuasion, le raffermissement et la mobilisation.

With The Tragics, Aubigné demolishes the accusations of sedition and heresy conveyed on the account of the Huguenots by Ronsard. Arises between this work and the Discourses of political and religious cleavages where the poetic creation is, on behalf of the camp of each poet, the means to favor some provisions on the allocutaries. The question of reception thus occupies a central place in these two antagonistic works. It poses the problem of enlistment. This is a set of rhetorical resources whose challenge is to convince the adversary of his mistakes, to strengthen the partisans and to conquer public opinion. What are these resources that allow Ronsard and Aubigné to put their speakers in specific roles for their respective parties ?In our thesis, we are interested in the following questions : under what ethical traits do Ronsard and Aubigné speak each to subordinate his allocutaries to his convictions ? Who are these allocutaries ? With what discursive processes do the two poets act on the thoughts and behaviors of these recipients? Towards the theses of what poet is likely to lean readers ?With these questions, we have observed the roles of the enunciator's representation and his figures in the enlistment discourse, the categories of allocutaries and the oratorical styles set in motion to produce persuasion, firmness and mobilization.

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Surgissent entre cette \u0153uvre et les Discours des clivages politiques et religieux o\u00F9 la cr\u00E9ation po\u00E9tique est, pour le compte du camp de chaque po\u00E8te, le moyen de favoriser quelques dispositions sur les allocutaires. La question de la r\u00E9ception occupe ainsi une place centrale dans ces deux \u0153uvres antagonistes. Elle pose le probl\u00E8me de l\'enr\u00F4lement. Celui-ci est un ensemble de ressources rh\u00E9toriques dont l\'enjeu consiste \u00E0 convaincre l\'adversaire de ses erreurs, \u00E0 raffermir les partisans et \u00E0 conqu\u00E9rir l\'opinion publique. Quelles sont ces ressources qui permettent \u00E0 Ronsard et \u00E0 Aubign\u00E9 d\'inscrire leurs allocutaires dans des r\u00F4les pr\u00E9cis en faveur de leurs partis respectifs ? Dans notre th\u00E8se, nous nous sommes int\u00E9ress\u00E9s aux questions suivantes : sous quels traits \u00E9thiques Ronsard et Aubign\u00E9 parlent-ils chacun pour subordonner ses allocutaires \u00E0 ses convictions ? Qui sont ces allocutaires ? Avec quels proc\u00E9d\u00E9s discursifs les deux po\u00E8tes agissent-ils sur les pens\u00E9es et sur les comportements de ces destinataires ? Vers les th\u00E8ses de quel po\u00E8te risque de se pencher les lecteurs ? Avec ces questions, nous avons observ\u00E9 les r\u00F4les de la repr\u00E9sentation de l\'\u00E9nonciateur et ses figures dans le discours d\'enr\u00F4lement, les cat\u00E9gories d\'allocutaires et les styles oratoires mis en marche pour produire la persuasion, le raffermissement et la mobilisation.<\/span>\"@fr<\/a> ;\u00A0\u00A0\u00A0\nschema:description<\/a> \"With The Tragics, Aubign\u00E9 demolishes the accusations of sedition and heresy conveyed on the account of the Huguenots by Ronsard. Arises between this work and the Discourses of political and religious cleavages where the poetic creation is, on behalf of the camp of each poet, the means to favor some provisions on the allocutaries. The question of reception thus occupies a central place in these two antagonistic works. It poses the problem of enlistment. This is a set of rhetorical resources whose challenge is to convince the adversary of his mistakes, to strengthen the partisans and to conquer public opinion. What are these resources that allow Ronsard and Aubign\u00E9 to put their speakers in specific roles for their respective parties ?In our thesis, we are interested in the following questions : under what ethical traits do Ronsard and Aubign\u00E9 speak each to subordinate his allocutaries to his convictions ? Who are these allocutaries ? With what discursive processes do the two poets act on the thoughts and behaviors of these recipients? Towards the theses of what poet is likely to lean readers ?With these questions, we have observed the roles of the enunciator\'s representation and his figures in the enlistment discourse, the categories of allocutaries and the oratorical styles set in motion to produce persuasion, firmness and mobilization.<\/span>\"@fr<\/a> ;\u00A0\u00A0\u00A0\nschema:exampleOfWork<\/a> <http:\/\/worldcat.org\/entity\/work\/id\/9149211244<\/a>> ;\u00A0\u00A0\u00A0\nschema:genre<\/a> \"Th\u00E8ses et \u00E9crits acad\u00E9miques<\/span>\"@fr<\/a> ;\u00A0\u00A0\u00A0\nschema:inLanguage<\/a> \"fr<\/span>\" ;\u00A0\u00A0\u00A0\nschema:name<\/a> \"Le discours de l\'enr\u00F4lement dans la po\u00E9sie militante des guerres de religion. 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<http:\/\/experiment.worldcat.org\/entity\/work\/data\/9149211244#Person\/aubigne_theodore_agrippa_d_1552_1630<\/a>> # Th\u00E9odore Agrippa d\' Aubign\u00E9<\/span>\n\u00A0\u00A0\u00A0\u00A0a \nschema:Person<\/a> ;\u00A0\u00A0\u00A0\nschema:birthDate<\/a> \"1552<\/span>\" ;\u00A0\u00A0\u00A0\nschema:deathDate<\/a> \"1630<\/span>\" ;\u00A0\u00A0\u00A0\nschema:familyName<\/a> \"Aubign\u00E9<\/span>\" ;\u00A0\u00A0\u00A0\nschema:givenName<\/a> \"Th\u00E9odore Agrippa d\'<\/span>\" ;\u00A0\u00A0\u00A0\nschema:name<\/a> \"Th\u00E9odore Agrippa d\' Aubign\u00E9<\/span>\" ;\u00A0\u00A0\u00A0\u00A0.\n\n\n<\/div>\n
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<http:\/\/experiment.worldcat.org\/entity\/work\/data\/9149211244#Person\/monferran_jean_charles_1967<\/a>> # Jean-Charles Monferran<\/span>\n\u00A0\u00A0\u00A0\u00A0a \nschema:Person<\/a> ;\u00A0\u00A0\u00A0\nschema:birthDate<\/a> \"1967<\/span>\" ;\u00A0\u00A0\u00A0\nschema:deathDate<\/a> \"\" ;\u00A0\u00A0\u00A0\nschema:familyName<\/a> \"Monferran<\/span>\" ;\u00A0\u00A0\u00A0\nschema:givenName<\/a> \"Jean-Charles<\/span>\" ;\u00A0\u00A0\u00A0\nschema:name<\/a> \"Jean-Charles Monferran<\/span>\" ;\u00A0\u00A0\u00A0\u00A0.\n\n\n<\/div>\n
<http:\/\/experiment.worldcat.org\/entity\/work\/data\/9149211244#Person\/ndong_sangoul_1979<\/a>> # Sangoul Ndong<\/span>\n\u00A0\u00A0\u00A0\u00A0a \nschema:Person<\/a> ;\u00A0\u00A0\u00A0\nschema:birthDate<\/a> \"1979<\/span>\" ;\u00A0\u00A0\u00A0\nschema:deathDate<\/a> \"\" ;\u00A0\u00A0\u00A0\nschema:familyName<\/a> \"Ndong<\/span>\" ;\u00A0\u00A0\u00A0\nschema:givenName<\/a> \"Sangoul<\/span>\" ;\u00A0\u00A0\u00A0\nschema:name<\/a> \"Sangoul Ndong<\/span>\" ;\u00A0\u00A0\u00A0\u00A0.\n\n\n<\/div>\n
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<http:\/\/experiment.worldcat.org\/entity\/work\/data\/9149211244#Person\/ronsard_pierre_de_1524_1585<\/a>> # Pierre de Ronsard<\/span>\n\u00A0\u00A0\u00A0\u00A0a \nschema:Person<\/a> ;\u00A0\u00A0\u00A0\nschema:birthDate<\/a> \"1524<\/span>\" ;\u00A0\u00A0\u00A0\nschema:deathDate<\/a> \"1585<\/span>\" ;\u00A0\u00A0\u00A0\nschema:familyName<\/a> \"Ronsard<\/span>\" ;\u00A0\u00A0\u00A0\nschema:givenName<\/a> \"Pierre de<\/span>\" ;\u00A0\u00A0\u00A0\nschema:name<\/a> \"Pierre de Ronsard<\/span>\" ;\u00A0\u00A0\u00A0\u00A0.\n\n\n<\/div>\n
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<http:\/\/experiment.worldcat.org\/entity\/work\/data\/9149211244#Thing\/bible<\/a>> # Bible<\/span>\n\u00A0\u00A0\u00A0\u00A0a \nschema:Thing<\/a> ;\u00A0\u00A0\u00A0\nschema:name<\/a> \"Bible<\/span>\" ;\u00A0\u00A0\u00A0\u00A0.\n\n\n<\/div>\n
<http:\/\/experiment.worldcat.org\/entity\/work\/data\/9149211244#Thing\/conjuration_d_amboise<\/a>> # Conjuration d\'Amboise<\/span>\n\u00A0\u00A0\u00A0\u00A0a \nschema:Thing<\/a> ;\u00A0\u00A0\u00A0\nschema:name<\/a> \"Conjuration d\'Amboise<\/span>\" ;\u00A0\u00A0\u00A0\u00A0.\n\n\n<\/div>\n
<http:\/\/experiment.worldcat.org\/entity\/work\/data\/9149211244#Thing\/lecteur<\/a>> # Lecteur<\/span>\n\u00A0\u00A0\u00A0\u00A0a \nschema:Thing<\/a> ;\u00A0\u00A0\u00A0\nschema:name<\/a> \"Lecteur<\/span>\" ;\u00A0\u00A0\u00A0\u00A0.\n\n\n<\/div>\n
<http:\/\/experiment.worldcat.org\/entity\/work\/data\/9149211244#Thing\/medicis<\/a>> # M\u00E9dicis<\/span>\n\u00A0\u00A0\u00A0\u00A0a \nschema:Thing<\/a> ;\u00A0\u00A0\u00A0\nschema:name<\/a> \"M\u00E9dicis<\/span>\" ;\u00A0\u00A0\u00A0\u00A0.\n\n\n<\/div>\n
<http:\/\/experiment.worldcat.org\/entity\/work\/data\/9149211244#Thing\/pamphlet<\/a>> # Pamphlet<\/span>\n\u00A0\u00A0\u00A0\u00A0a \nschema:Thing<\/a> ;\u00A0\u00A0\u00A0\nschema:name<\/a> \"Pamphlet<\/span>\" ;\u00A0\u00A0\u00A0\u00A0.\n\n\n<\/div>\n
<http:\/\/experiment.worldcat.org\/entity\/work\/data\/9149211244#Thing\/poissy_colloque_de<\/a>> # Poissy (colloque de)<\/span>\n\u00A0\u00A0\u00A0\u00A0a \nschema:Thing<\/a> ;\u00A0\u00A0\u00A0\nschema:name<\/a> \"Poissy (colloque de)<\/span>\" ;\u00A0\u00A0\u00A0\u00A0.\n\n\n<\/div>\n
<http:\/\/experiment.worldcat.org\/entity\/work\/data\/9149211244#Thing\/saint_barthelemy<\/a>> # Saint-Barth\u00E9l\u00E9my<\/span>\n\u00A0\u00A0\u00A0\u00A0a \nschema:Thing<\/a> ;\u00A0\u00A0\u00A0\nschema:name<\/a> \"Saint-Barth\u00E9l\u00E9my<\/span>\" ;\u00A0\u00A0\u00A0\u00A0.\n\n\n<\/div>\n
<http:\/\/experiment.worldcat.org\/entity\/work\/data\/9149211244#Topic\/analyse_du_discours_litteraire<\/a>> # Analyse du discours litt\u00E9raire<\/span>\n\u00A0\u00A0\u00A0\u00A0a \nschema:Intangible<\/a> ;\u00A0\u00A0\u00A0\nschema:name<\/a> \"Analyse du discours litt\u00E9raire<\/span>\"@fr<\/a> ;\u00A0\u00A0\u00A0\u00A0.\n\n\n<\/div>\n
<http:\/\/experiment.worldcat.org\/entity\/work\/data\/9149211244#Topic\/poesie_de_la_renaissance_histoire_et_critique<\/a>> # Po\u00E9sie de la Renaissance--Histoire et critique<\/span>\n\u00A0\u00A0\u00A0\u00A0a \nschema:Intangible<\/a> ;\u00A0\u00A0\u00A0\nschema:name<\/a> \"Po\u00E9sie de la Renaissance--Histoire et critique<\/span>\"@fr<\/a> ;\u00A0\u00A0\u00A0\u00A0.\n\n\n<\/div>\n
<http:\/\/experiment.worldcat.org\/entity\/work\/data\/9149211244#Topic\/religion_et_litterature_france_renaissance<\/a>> # Religion et litt\u00E9rature--France--Renaissance<\/span>\n\u00A0\u00A0\u00A0\u00A0a \nschema:Intangible<\/a> ;\u00A0\u00A0\u00A0\nschema:name<\/a> \"Religion et litt\u00E9rature--France--Renaissance<\/span>\"@fr<\/a> ;\u00A0\u00A0\u00A0\u00A0.\n\n\n<\/div>\n
<http:\/\/id.loc.gov\/vocabulary\/countries\/fr<\/a>>\u00A0\u00A0\u00A0\u00A0a \nschema:Place<\/a> ;\u00A0\u00A0\u00A0\ndcterms:identifier<\/a> \"fr<\/span>\" ;\u00A0\u00A0\u00A0\u00A0.\n\n\n<\/div>\n
<http:\/\/www.worldcat.org\/title\/-\/oclc\/1103706091<\/a>>\u00A0\u00A0\u00A0\u00A0a \ngenont:InformationResource<\/a>, genont:ContentTypeGenericResource<\/a> ;\u00A0\u00A0\u00A0\nschema:about<\/a> <http:\/\/www.worldcat.org\/oclc\/1103706091<\/a>> ; # Le discours de l\'enr\u00F4lement dans la po\u00E9sie militante des guerres de religion. Pierre de Ronsard et Agrippa d\'Aubign\u00E9<\/span>\n\u00A0\u00A0\u00A0\nschema:dateModified<\/a> \"2020-04-21<\/span>\" ;\u00A0\u00A0\u00A0\nvoid:inDataset<\/a> <http:\/\/purl.oclc.org\/dataset\/WorldCat<\/a>> ;\u00A0\u00A0\u00A0\u00A0.\n\n\n<\/div>\n\n

Content-negotiable representations<\/p>\n