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Genre/Form: | Biographies Anecdotes History Biography |
---|---|
Named Person: | Fred Auginash; Jeanette Auginash; Brenda J Child; Fred Auginash; Jeanette Auginash |
Material Type: | Biography |
Document Type: | Book |
All Authors / Contributors: |
Brenda J Child |
ISBN: | 9780873519243 0873519248 |
OCLC Number: | 880966067 |
Description: | 242 pages : illustrations ; 22 cm |
Contents: | Introduction: Writing Reservation Histories -- A Family at Work -- Marriage and Work on the Reservation: Fred Auginash or Nahwahjewun of Big Sandy Lake -- The Welfare of the Family: Practicing Religion on the Reservation -- Families at Work -- An Ojibwe Fishery Story: Ojibwe Labor During World War I -- Jingle Dress Dancers in the Modern World: The Influenza of 1918-19 -- My Grandfather's Knocking Sticks: Labor, Gender, and the Great Depression. |
Other Titles: | Ojibwe family life and labor on the reservation |
Responsibility: | Brenda J. Child. |
Abstract:
When Ojibwe historian Brenda Child uncovered the Bureau of Indian Affairs file on her grandparents, it was an eye-opening experience. The correspondence, full of incendiary comments on their morals and character, demonstrated the breathtakingly intrusive power of federal agents in the early twentieth century. While telling her own family's stories from the Red Lake Reservation, as well as stories of Ojibwe people around the Great Lakes, Child examines the disruptions and the continuities in daily work, family life, and culture faced by Ojibwe people of Child's grandparents' generation -- a generation raised with traditional lifeways in that remote area. The challenges were great: there were few opportunities for work. Government employees and programs controlled reservation economies and opposed traditional practices. Nevertheless, Ojibwe men and women -- fully modern workers who carried with them rich traditions of culture and work -- patched together sources of income and took on new roles as labor demands changed through World War I and the Depression. Child writes of men knocking rice at wild rice camps, work customarily done by women; a woman who turns to fishing and bootlegging when her husband is unable to work; and women who carry out traditional healing ceremonies. All of them, faced with dispossession and pressure to adopt new ways, managed to retain and pass on their Ojibwe identity and culture to their children.
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Related Subjects:(26)
- Auginash, Fred, -- 1888-1957.
- Auginash, Jeanette, -- 1905-
- Child, Brenda J., -- 1959- -- Family.
- Ojibwa Indians -- History -- 20th century.
- Ojibwa Indians -- Social life and customs -- 20th century.
- Ojibwa Indians -- Social conditions -- 20th century.
- Ojibwa Indians -- Government relations.
- Red Lake Indian Reservation (Minn.)
- Subsistence hunting -- Minnesota.
- Wild rice -- Harvesting -- Minnesota.
- Prohibition -- Minnesota -- Red Lake Indian Reservation -- Anecdotes.
- Ojibwa Indians -- Biography.
- HISTORY -- Native American.
- SOCIAL SCIENCE -- Ethnic Studies -- Native American Studies.
- Native peoples -- History.
- Native peoples -- Social life and customs.
- Native peoples -- Social conditions.
- Native peoples -- Biography.
- Families.
- Ojibwa Indians.
- Ojibwa Indians -- Social conditions.
- Ojibwa Indians -- Social life and customs.
- Prohibition.
- Subsistence hunting.
- Minnesota.
- Minnesota -- Red Lake Indian Reservation.
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