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  E-mail Message: I thought you might be interested in this item at http://www.worldcat.org/oclc/490056653 Title: LE PROJET DE NEO-CHRETIENTE DANS LE DIOCESE DE RIO DE JANEIRO DE 1869 A 1915 Author: Francisco José Silva Gomes; Jean Estèbe; Université Toulouse-Jean Jaurès Publisher: [S.l.] : [s.n.], 1991. OCLC:490056653

  
  

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LE PROJET DE NEO-CHRETIENTE DANS LE DIOCESE DE RIO DE JANEIRO DE 1869 A 1915

Author:	Francisco José Silva Gomes; Jean Estèbe; Université Toulouse-Jean Jaurès.
Publisher:	[S.l.] : [s.n.], 1991.
Dissertation:	Thèse de doctorat : Histoire : Toulouse 2 : 1991.
Edition/Format:	Thesis/dissertation : Thesis/dissertation : French
Summary:	CETTE ETUDE A POUR BUT DE FAIRE UNE ANALYSE DU SYSTEME DE CHRETIENTE DANS LE DIOCESE DE RIO DE JANEIRO DE 1869 A 1915. ON Y ETUDIE LE PASSAGE D'UNE CHRETIENTE "COLONIAL" ET "CONSTANTINIENNE" A UNE CHRETIENTE POST-CONSTANTINIENNE OU NEOCHRETIENTE. LE PROJET DE NEO-CHRETIENTE CONNUT DES MODIFICATIONS ET DES LIMITES LORS DE SON IMPLANTATION. CE PROJET REPONDAIT A DEUX EXIGENCES : LA "ROMANISATION" DU CATHOLICISME TRADITIONNEL ET LA RESTRUCTURATION DES APPAREILS ECCLESIASTIQUE ET RELIGIEUX. LE PRINCIPAL OBJECTIF DE L'EGLISE ETAIT EN TOUT CAS DE GARDER SA FONCTION TRADITIONNELLE D'APPAREIL D'HEGEMONIE. DANS LE PREMIERE PARTIE, ON TRAITE LA CRISE DE LA CHRETIENTE "COLONIALE". DANS LA DEUXIEME PARTIE, ON PRESENTE L'ACTION REFORMATRICE DE MGR LACERDA DE 1869 A 1890 DANS UN CONTEXTE D'UNE FORMATION SOCIALE ESCLAVAGISTE EN CRISE ET DE L'ALLIANCE DU TRONE ET DE L'AUTEL. DANS LA TROISIEME PARTIE, ON ANALYSE LA REALISATION ET LES LIMITES DU PROJET DE NEO-CHRETIENTE DANS LE CONTEXTE D'UNE FORMATION SOCIALE CAPITALISTE NAISSANTE ET D'UN ETAT LAIQUE. DANS LA DEUXIEME ET LA TROISIEME PARTIES, ON PRESENTE L'ALLIANCE OBJECTIVE DE L'EGLISE ET DE L'ETAT AFIN DE REALISER UN PROJET CONSERVATEUR QUI SERAIT PROPICE DANS LES DEUX CAS A L'HEGEMONIE DES CLASSES DOMINANTES. THIS WORK TRACES AN ANALYSIS OF THE CHRISTIANITY SYSTEM IN THE RIO DE JANEIRO'S DIOCESE FROM 1869 TO 1915 AND, PARTICULARLY, THE TRANSITION FROM THE "COLONIAL" AND "CONSTANTINEAN" CHRISTIANITY TO THE POST-CONSTANTINEAN CHRISTIANITY ALSO CALLED NEO-CHRISTIANITY. THE CREATION OF A NEW CHRISTIANITY SYSTEM BROUGHT SEVERAL CHANGES AND LIMITATIONS BUT IT RESPONDED, HOWEVER, TO TWO INTRINSICAL DEMANDS OF THIS PROCESS : THE "ROMANIZATION" OF THE TRADITIONAL CATHOLICISM AND THE RESTAURATION OF THE ECCLESIASTICAL AND RELIGIOUS APPARATUS. IN THE FIRST PART OF THE WORK, THE CRISIS OF THE "COLONIAL" CHRISTIANITY IS FOCUSED; IN THE SECOND PART, THE CENTRE OF ANALYSIS IS THE REFORMIST ACTION OF THE BISHOP DOM LACERDA IN THE PERIOD 18691890, WHICH CORRESPONDED TO THE SLAVE SOCIETY DECLINE; AND IN THE THIRD PART, THE FOCUS IS CONCENTRATED ON THE REALIZATION OF THE NEO-CHRISTIANITY PROJECT IN THE EMERGENCE CONTEXT OF THE CAPITALIST SOCIETY AND THE SECULAR STATE. IN THE SECOND AND THIRD PARTS, THE CHURCH-STATE ALLIANCE IS ALSO POINTED OUT IN ORDER TO SHOW THE CONSERVATRICE PROJECT EMERGED FROM THIS ALLIANCE AND ITS RELATIONS AND CORRESPONDENCE WITH THE INTERESTS OF THE DOMINANT CLASSES.  Read more...
Subjects	Église et société -- Brésil -- Histoire -- 1870-1914. Vie religieuse -- Brésil -- 1870-1914. HISTOIRE : 19E SIECLE HISTOIRE POLITIQUE. ELECTIONS HISTOIRE RELIGIEUSE View all subjects
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