Alexander of Aphrodisias
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Alexander
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Most widely held works by
Alexander
Alexander of Aphrodisias on the soul by Alexander (
file
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9
editions published
between
2012
and
2014
in
English
and held by
776
libraries
worldwide
This is Part I of the first English translation of the philosopher Alexander of Aphrodisias' treatise "On the Soul."
Ethical problems by Alexander (
Book
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11
editions published
between
1989
and
2014
in
English
and held by
747
libraries
worldwide
"Aristotle's Nicomachean Ethics has been a central text in moral philosophy since the fourth century BC. The Ethical Problems attributed to Alexander of Aphrodisias - the leading ancient commentator on Aristotle - not only shows us how Aristotle's work was discussed in Alexander's own day (c. 200 AD) but offers interpretations and insights that are valuable in their own right. Topics discussed include pleasure and distress, moral virtue, the criteria for judging actions voluntary, the development of moral understanding, and the place in ethics of utility, political community and a sense of shame."--Bloomsbury Publishing
On Aristotle's Prior analytics 1.1-7 by Alexander (
Book
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29
editions published
between
1883
and
2014
in
4
languages
and held by
646
libraries
worldwide
On Aristotle's "Prior analytics 1.23-31" by Alexander (
file
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13
editions published
between
2005
and
2014
in
English
and held by
533
libraries
worldwide
"The other main topic of this part of the Prior Analytics is the specification of a method for discovering true premises needed to prove a given proposition. Aristotle's presentation is sometimes difficult to follow, and Alexander's discussion is extremely helpful to the uninitiated reader. In his commentary on the final chapter translated in this volume, Alexander provides an insightful account of Aristotle's criticism of Plato's method of division."--Jacket
Quaestiones by Alexander (
Book
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11
editions published
between
1994
and
2014
in
English
and held by
523
libraries
worldwide
"This volume completes the translation in this series of Quaestiones attributed to Alexander of Aphrodisias, the leading ancient commentator on Aristotle. The Quaestiones are concerned with physics and metaphysics, psychology and divine providence. They exemplify the process whereby Aristotle's thought came to be organised into 'Aristotelianism' and show how interpretations were influenced by doctrines of Hellenistic philosophy. Some, translated into Arabic and thence into Latin, played a part in the transmission of ancient Greek philosophy to the medieval world. Those interested in Aristotle's psychological views will find this half of Quaestiones particularly valuable. Ten of the problems discussed explicitly involve issues raised in On the Soul, including the unity of apperception and the transition from first to second actuality in the act of contemplation. A further dozen concern problems in physical theory, including infinity, necessity and potentiality. Quaestio 2.21 concerns divine providence and helps supplement our knowledge of Alexander's position based on surviving Arabic fragments of his On Providence."--Bloomsbury Publishing
On Aristotle's "Topics 1" by Alexander (
Book
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12
editions published
between
1998
and
2014
in
English
and held by
450
libraries
worldwide
"Aristotle's Topics is about dialectic, which can be understood as a debate between two people or as an individual's internal debate. Its purposes range from philosophical training to discovering the first principles of thought. Its arguments concern the four predicables: definition, property, genus, and accident. Aristotle explains how these four fit into his ten categories and in Book 1 begins to outline strategies for debate, such as the definition of ambiguity." "Alexander's commentary on Book 1 concerns the definition of Aristotelian syllogistic argument; its resistance to the rival Stoic theory of inference; and the character of inductive inference and of rhetorical argument. Alexander distinguishes inseparable accidents, such as the whiteness of snow, from defining differentiae, such as its being frozen, and considers how these differences fit into the schemes of categories. He speaks of dialectic as a stochastic discipline in which success is to be judged not by victory but by skill in argument. Alexander also investigates the subject of ambiguity, which had been richly developed since Aristotle by the rival Stoic school."--Jacket
On Aristotle's "On sense perception" by Alexander (
Book
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8
editions published
between
1999
and
2000
in
English
and held by
440
libraries
worldwide
"In his work On Sense Perception, Aristotle discusses the material conditions of perception, starting with the sense organs and moving to the material basis of color, flavor, and odor. His Pythagorean account of hues as a ratio of dark to light was enthusiastically endorsed by Goethe against Newton as being true to the painter's experience. Aristotle finishes with three problems about continuity. In what sense are indefinitely small color patches or color variations perceptible? Which perceptibles leap discontinuously like light to fill a whole space, which have to reach one point before another; and do observers of the latter perceive the same thing if they are at different distances? How does the central sense permit genuinely simultaneous, rather than staggered, perception of different objects?"--Jacket
On Aristotle's Metaphysics 2 & 3 by Alexander (
Book
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25
editions published
between
1991
and
2014
in
English and Undetermined
and held by
406
libraries
worldwide
"Aristotle's Metaphysics 2 consists of two chapters on methodology flanking an important discussion of the impossibility of infinite causal chains. The subject is vital for scientific method and for theological belief in a first cause and in a beginning of the universe. Philoponus later attacked Aristotle on this last point, but Alexander presents Aristotle's view in a most favourable light. In Metaphysics 3, Aristotle sets out what he sees as the central problems of metaphysics. Alexander's commentary was subsequently used by the Neoplatonists, two of whom have left their own commentaries, so that Alexander's Aristotelian interpretation can be compared with its rivals."--Bloomsbury Publishing
On Aristotle's Metaphysics by Alexander (
Book
)
11
editions published
between
1827
and
2020
in
6
languages
and held by
383
libraries
worldwide
Unter den griechischen exegetischen Werken zu den Schriften des Aristoteles kommt dem von um 200 n. Chr. wirkenden Alexander von Aphrodisias (Bücher 1-5) und einem byzantinischen Gelehrten des 13. Jahrhunderts, bekannt als Pseudo-Alexander, (Bücher 6--?14) stammenden Kommentar zur Metaphysik des Aristoteles eine überragende Bedeutung zu. Der Wert des durch fundierte Kenntnisse der Philosophie des Aristoteles ausgezeichneten Kommentars ist sowohl für die denkerische Durchdringung der aristotelischen ?Metaphysik? als auch für die Geschichte der griechischen Philosophie nicht genug hochzuschätzen. Den Denkern des Mittelalters lag der Text aber nicht vor. Erst im Jahre 1527 machte der berühmte spanische Humanist Juan Ginés de Sepúlveda (1490?1573) der breiten Öffentlichkeit den Kommentar zur ?Metaphysik? erst zugänglich. Seine immer noch geschätzte, in gewissem Sinne auch unentbehrliche Übersetzung des Kommentars zu den ersten zwölf Büchern erstellte er aufgrund der Kollationierung der ihm zu Gebote stehenden Handschriften mit philologischer Gewissenhaftigkeit und ermöglichte auf diese Weise die immer noch nicht erforschte Rezeption des Textes in den folgenden drei Jahrhunderten bis zur ersten Edition des vollständigen griechischen Originals durch Hermann Bonitz 1847. Ein Nachdruck der 'editio princeps' dieser lateinischen Übersetzung, die 1561 zum fünften und letzten Mal erschienen ist, ist nicht nur ein Akt der antiquarischen Pietät, sondern kommt gerade im digitalen Zeitalter einer Forderung der Forschung nach
On Aristotle's "Prior Analytics 1.32-46" by Alexander (
file
)
8
editions published
between
2005
and
2014
in
English
and held by
325
libraries
worldwide
"The last fourteen chapters of Book One of Aristotle's Prior Analytics are concerned with the representation in the formal language of syllogisitc of propositions and arguments expressed in more or less everyday Greek. In his commentary on these chapters, Alexander of Aphrodisias explains some of Aristotle's more opaque assertions and discusses post-Aristotelian ideas in semantics and the philosophy of language. In doing so he provides an unusual insight into the way in which these disciplines developed in the Hellenistic era. He also shows a more sophisticated understanding of these fields than Aristotle himself, while remaining a staunch defender of Aristotle's emphasis on meaning as opposed to the Stoic's concern with verbal formulation."--Jacket
Alexander of Aphrodisias : on Aristotle Metaphysics 1 by Alexander (
file
)
21
editions published
between
1989
and
2014
in
English and Undetermined
and held by
270
libraries
worldwide
"Alexander of Aphrodisias was the greatest exponent of Aristotelianism after Aristotle, and his commentary on Metaphysics 1-5 is the most substantial commentary on the Metaphysics to have survived from antiquity. The commentary on book 1 has the further interest that over half of it is devoted to Aristotle's discussion of Plato. Aristotle's battery of objectives to the theory of Ideas is spelled out with fragmentary quotations and paraphrases from four of Aristotle's lost works, and we are given an extended account of Plato's 'unwritten doctrines' according to which the Ideas are numbers, namely the One and Indefinite Dyad. The deliberations for and against the theory of Ideas recorded by Alexander are more detailed than anything in Plato's dialogues and tell us more than any other source how they were conceived in Plato's most developed theory."--Bloomsbury Publishing
Supplement to "On the soul" by Alexander (
Book
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5
editions published
between
2004
and
2014
in
English
and held by
270
libraries
worldwide
"The Supplement transmitted as the second book of On the Soul by Alexander of Aphrodisias (fl. c. 200 AD) is a collection of short texts on a wide range of topics from psychology, including the general hylomorphic account of soul and its faculties, and the theory of vision; questions in ethics (natural instincts, the unity of the virtues, the naturalness of justice and the insufficiency of virtue for happiness); and issues relating to responsibility, chance and fate. One of the texts in the collection, On Intellect, had a major influence on medieval Arabic and Western thought, greater than that of Alexander's On the Soul itself. The treatises may all be by Alexander himself; certainly the majority of them are closely connected with his other works. Many of them, however, consist of collections of arguments on particular issues, collections which probably incorporate material from earlier in the history of the Peripatetic school. This translation is from a new edition of the Greek text based on a collation of all known manuscripts and comparison with medieval Arabic and Latin translations."--Bloomsbury Publishing
On Aristotle Metaphysics 4 by Alexander (
file
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6
editions published
between
1933
and
2013
in
English
and held by
264
libraries
worldwide
"In Metaphysics 4 Aristotle discusses the nature of metaphysics, the basic laws of logic, the falsity of subjectivism and the different types of ambiguity. The full, clear commentary of Alexander of Aphrodisias on this important book is here translated into English by Arthur Madigan. Alexander goes through Aristotle's text practically line by line, attending to the logical sequence of the arguments, noting places where Aristotle's words will bear more than one interpretation and marking variant readings. He repeatedly cross-refers to the De Interpretatione, Analytics, Physics and other works of Aristotle, thus placing Metaphysics 4 in the content of Aristotle's philosophy as a whole."--Bloomsbury Publishing
On Aristotle Metaphysics 5 by Alexander (
file
)
7
editions published
between
1993
and
2014
in
English
and held by
249
libraries
worldwide
"Aristotle was a systematic writer who often cross-referred to the definitions of terms given elsewhere in his work. Book 5 of the Metaphysics is important because it consists of definitions of the main uses of key terms in Aristotle's philosophy, and it is extremely valuable to have a commentary on this important text by Alexander of Aphrodisias, the leading commentator of his school. Alexander provides a detailed commentary on all of the thirty terms analysed in Book 5, weighing alternative interpretations of what Aristotle says one against another, defending Peripatetic views against actual and possible criticisms, and attempting to integrate what is said in Book 5 into the context of the Metaphysics as a whole."--Bloomsbury Publishing
Alexander of Aphrodisias on fate : text, translation, and commentary by Alexander (
Book
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6
editions published
in
1983
in
English
and held by
248
libraries
worldwide
The problem of free will, human responsibility, and determinism is one that has fascinated philosophers and laymen alike from antiquity to the present day, and which is far from settled yet. The treatise To the Emperors on Fate and Responsibility by Alexander of Aphrodisias (c. 200 AD) is perhaps the most comprehensive discussion of this complex issue surviving from antiquity. After an introduction outlining the earlier history of the problem, it is here presented in a new English translation with a detailed commentary; a Greek text and an updated critical apparatus. Also included are a number of shorter discussions dealing with related topics selected from the body of writings attributed to Alexander
Commentaria in Aristotelem Graeca by Alexander (
Book
)
19
editions published
between
1899
and
2020
in
3
languages
and held by
230
libraries
worldwide
Quaestiones 1.1-2.15 by Alexander (
file
)
15
editions published
between
1992
and
2014
in
English
and held by
226
libraries
worldwide
"The Quaestiones attributed to Alexander of Aphrodisias, the leading ancient commentator on Aristotle, are concerned with physics and metaphysics, psychology and divine providence. They exemplify the process by which Aristotle's thought came to be organised into 'Aristotelianism', and show how interpretations were influence by the doctrines of Hellenistic philosophy. Some of them, translated into Arabic and thence into Latin, played a part in the transmission of ancient Greek philosophy to the medieval world; and they are still of use today in the interpretation of Aristotle's views on such matters as the problem of universals and the relation between form and matter. The Quaestiones have been studied more and more in recent years; but the present volume and its successor offer the first translation of the whole collection into English or any other modern language."--Bloomsbury Publishing
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Associated Subjects
Alexander,--of Aphrodisias Ammonius,--Hermiae Aristotle Averroës, Contingency (Philosophy) De anima (Alexander, of Aphrodisias) De interpretatione (Aristotle) De sensu et sensibilibus (Aristotle) Dialectic Enneads (Plotinus) Ethics Fate and fatalism Free will and determinism--Philosophy Galen Human physiology Hylomorphism Influence (Literary, artistic, etc.) Language and languages--Philosophy Logic Logic, Ancient Matter Metaphysics Metaphysics (Aristotle) Meteorologica (Aristotle) Meteorology Modality (Logic) Motion Nicomachean ethics (Aristotle) Organon (Aristotle) Perception (Philosophy) Philoponus, John, Philosophy, Ancient Philosophy of nature Physics (Aristotle) Physiology Plato Posterior analytics (Aristotle) Prior analytics (Aristotle) Rhetoric Rhetoric, Ancient Science, Ancient Semantics (Philosophy) Senses and sensation Soul Soul--Philosophy Stoics Substance (Philosophy) Syllogism Topics (Aristotle) Universals (Philosophy)
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Alternative Names
Alessandro, di Afrodisia Alexander, Aphrodisaeus Alexander, Aphrodisiensis Alexander, von Aphrodisias Alexandre, d'Aphrodise Alexandros, Aphrodisieus Alexandros, ho Aphrodiseus Aphrodisæus, Alexander Iskandar al-Afrūdīsī Ἀλέξανδρος, Ἀφροδισιεύς אלכסנדר, אלאפרודסי אלכסנדר מאפרודיסיאס اسكندر الافروديسي <<ال>>اسكندر الافروديسي الافروديسي، الاسكندر
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